Chengdu Hip Hop

“Chengdu Hip Hop”

Media Day: May 30th, 2025
Public Days: May 31st-August 10th, 2025
Venue: A4 Art Museum, B1F\1F\3F Exhibition Hall (Building 21, Mountain-top Plaza, Luxetown, Section 2, Lushan Avenue, Tianfu New Area, Chengdu)

Initiator: Sunny Sun
Curator: Cui Cancan
Hip Hop Cultural Consultant and Co-curator: GAS

Artists (in alphabetical order):

ANSR J
BGIRL CC
陈思ACEE
戴晓艺DAIIFR
DENS阿登
DJ BANGBANG LEE
高宇航CHRISBOOGIE
GAVIN加文
HARIKIRI
绘造社DRAWING ARCHITECTURE STUDIO
KAFE.HU胡懿
KKECHO陈欣瑶
KNOWKNOW
KOYI唐
KUSO
李尔新AKA LIL SHIN
李建君BOOGIEBURST
猫儿师SLEEPY CAT
马思唯MASIWEI
MELO墨龙
孟子MENGZI
彭振堃KUN
PSY.P杨俊逸
氣 GAS aka NIT
RESET重啓
R.SUN洛桑
SCUM阿儒
SEVE
SOULARK
THOME
王以太WANG YITAI
肖杰LOCKING JAY
小妖YAKIRA
谢帝
杨建坤Y.O.U.N.G
杨凯KEVEN
以力YILY
张大力ZHANG DALI
周培文NONAMME

Exhibition Team:

WENZHE WANG
YANG YUTING
TANG YIXIANG
JOEY GENG

ZOE ZHOU
ZHANG HAOYUE
RUAN FENG

YANG SIYING
ZHAO ZIJUN
YE ZIMENG
LI SHIQI

XUE JINAN

Graphic Design:

YANMING HE
GAS aka NIT

Thanks to:

Exhibition Co-create Partnership (in alphabetical order):
Blend Space、CDC BREAKERZ、HOW CHILL好巧涂鸦、家吧、麻糖、@Shake Studio、STILLWRITIN、头头是道、小酒馆、小强蜀熟、夜叉

Exhibition Exclusive Music Collaboration Platform:网易云音乐

Exhibition Music Industry Consultant:网易云音乐 | 中文说唱音乐奖

Recreate the East: Recreate Tradition in Contemporary Chinese Photography

Since its introduction to China in 1844, the development of photography has never been a neutral transnational flow of technology or a standardized medium’s global expansion, but rather a collision and fusion between two cultural systems and visual experiences.

During the 1920s-1930s, as photography in China transitioned from utilitarian craftsmanship in photo studios to an amateur art form embraced by intellectuals, it was not only imbued with the aesthetic sensibilities akin to ancient literati’s concept of “cultivation through art” (you yu yi), but also gave birth to a “Sinified” discursive practice, with its quintessential approach being the emulation of literati painting. This phenomenon of “Chinese localization” in photography reflects the projection of modern nation-states’ notions of “cultural subjectivity” and “identity formation” within the medium.

By the late 20th century, Chinese artists operating in the globalized context faced a primary dilemma: Compared to the surging experimental media practices and avant-garde competitions in the global art scene, photography—constrained by its documentary obligations and aestheticized traditions—appeared insufficiently radical. Yet within China’s broader narrative of integrating into global art, “cultural identity” emerged as a prominent issue in globalized artistic discourse, where tradition simultaneously presented contextual challenges and offered motifs and stylistic resources.

This exhibition addresses these issues by systematically examining the artistic phenomena emerging around 2000, where contemporary photographic practices engaged in adopting and reconfiguring traditional Chinese painting, calligraphy, theater, and classical texts. It seeks to clarify the historical origins, temporal contexts, typological evolution, and academic rationale behind this grand phenomenon. Through curating the most representative works from numerous creations, the exhibition manifests as a structurally coherent, hierarchically clear, and detail-rich curatorial practice complemented by public educational programs.

Empty Stance and Sway: A4 Collection Exhibition

“Empty Stance and Sway — To the Era Pretending to Dance at the Crossroads”

By Wang Yalei

In today’s era, no period in history has provided such abundant opportunities for people to look back on themselves. Even though big data is driving the solidification of personal information bubbles to create outlets for consumption, for most people, the amount of information trapped in these bubbles is far more abundant than in any previous time. Thus, we are no longer living in an era that can be called “true” or “correct.” As China rapidly modernizes and urbanizes, unresolved issues resurface, stirred by the turbulence of time. This has fragmented people’s cultural tastes and ideals—old standards have weakened and new ones emerge from individuals or small groups, leaving no unified answers. Once the grand collective narratives loosen and are quickly swept away by the torrent of bubble-like information, making it difficult to rebuild. But the existing systems of answers are fragile. After all, with the great development of science and the explosion of information, the view of the starry sky that we see now is different from the one seen by people a hundred or a thousand years ago. We know that what we see are light, matter, time, dimensions, life… rather than the twinkling eyes of the night sky. New knowledge often comes with the questioning or even denial of existing knowledge, hindering people’s courage to explore. Every step toward the “known” brings us closer to a larger unknown abyss. The doubt about what is known and the fear of what is unknown cause hesitation in the pursuit of knowledge, eventually trapping us in the dilemma between the known and the unknown.

In this era filled with “truths” and “reversals,” thinking becomes painful because questions always outnumber answers. To know is difficult; to act, even harder.

The exhibition ” Empty Stance and Sway ” selects several works in the A4 Art Museum’s collection, most of which were created after 2010. These pieces construct a dynamic balance through their materials, methods, and concepts, reflecting artists’ exploration of personal style and visual experimentation. The works provoke curiosity and mental tension: Do they tell a story, or are they metaphors? Are they aesthetic displays or abstract imaginations brought into form? The visual form brings the artist’s thoughts into reality, while the actual scene before our eyes points toward a more abstract imagination. “Empty Stance” is a term from Kongfu, where the foot barely touches the ground, existing between attack and defense. The addition “swaying” breaks the original intent of the movement, transforming a static uncertainty into a dynamic interplay between virtuality and reality. It sounds like a dance step, but it is still just a movement — much like what we all do every day: keep ourselves moving, searching for direction within the movement, searching for problems within the direction, and trying to find answers within the problems.

Gradient Nature: MING DESIGN STUDIO Solo Exhibition

The third exhibition of the A4 Art Museum’s 2024 Y+ Project presents works by the industrial design team MING DESIGN STUDIO. The team began with a classroom assignment from their student years and has since continued to explore and experiment with a dyeing project. The exhibition, titled “Gradual Nature,” follows the theme of time, dividing MING’s series of explorations into five stages. It showcases the evolution of the project from its initial form as a paper-dyed flower to its current state as an interactive art installation involving human engagement with color, developed through repeated experiments and staged progressions. The exhibition highlights MING’s ongoing pursuit of “the life force flowing through nature” amidst the ever-changing social and cultural landscape, reflecting their journey of creative exploration. This marks MING DESIGN STUDIO’s first solo exhibition at an art museum.

Curatorial Statement for 100 New Ideas for the City

Why do birds collide with the glass facades of skyscrapers?

Is it difficult to make traffic signals adapt in real time to the needs of pedestrians?

Does sunlight sufficiently reach outdoor fitness zones?

Do schools really need walls?

How can ageless retirement homes become a reality?

Why do tree roots always trip us as we walk?

How can streets be made safe at night so women can walk without fear?

Where in the city can we still see the stars?

 

Have you ever noticed these seemingly “small problems” in cities? Do they disrupt your daily life? Have you thought of ways to resolve them?

 

If you pay close attention to your surroundings, you’ll realize these “small problems” are endless. Behind them lie large systemic issues embedded within our cities.

 

After more than 30 years of rapid urbanization, we are surrounded by advanced infrastructure and polished modern urban environments. Yet certain things have been consciously or unconsciously overlooked: time erased by spatial transformation, locality buried by globalization, relationships fractured by physical barriers, and everyday needs hidden within macro-scale urban systems. In this era of accelerated urban transformation, these issues demand urgent attention. We must shift from passive urban users to active urban participants.

 

In 2024, the City for Humanity Season embraces the theme Create Your Life to launch its second edition. This season calls for a spirit of youth—one of courage, curiosity, and creativity—to discover, create, and reinvent the way we live. Beginning with personal and tangible urban challenges, we aim to identify practical strategies and uncover pathways for systemic change. We have gathered 50 co-creators—thinkers and doers who reflect critically and act decisively on city and humanity—to uncover 100 specific, perceptible urban cases. These cases are represented in both the thematic exhibition 100 New Ideas for the City and a publication of the same title highlighted in this year’s City for Humanity Season’s Project Spectrum.

 

The exhibition, 100 New Ideas for the City, takes visitors on an immersive journey into the city of humanity. In addition to showcasing the 100 cases by the 50 co-creators, we have invited six artists to engage in creative dialogues with the city through their works. The exhibition’s spatial narrative draws from four urban elements—the square, the street, the community, and the park—translating them into the gallery space to create a city-like experience within the museum.

 

Upon entering the exhibition, you will encounter the “Question Square.” Here, rather than confronting unanswerable riddles, you will encounter questions that are tangible and traceable. Rising from a “fountain” at the center of the square, these questions mark the gateway to a human-centered city.

 

When we ask questions, answers begin to emerge. The co-creators and artists featured in the exhibition initiate this inquiry into the city, sharing their observations, research, and practices. Their contributions offer creative, constructive, and public expressions of urban humanity. From this starting point, we invite every visitor to leave behind their own questions, frustrations, discoveries, or solutions in the “Question Square.”

 

Alongside to the exhibition, the 2nd City for Humanity Season collects and presents these insightful ideas and cases—offering a concrete and nuanced response to the question of how cities can be reimagined on a human scale. This effort brings forth the handbook Spectrum Dictionary: 100 New Ideas for the City. It unfolds as a dual reading experience, available in the exhibition and in print.

 

In this “human-centered curated cityscape,” lightweight fabrics replace rigid walls, serving as the syntax of spatial organization. Within each spatial unit, the designers have visualized and contextualized the ideas of co-creators while seamlessly embedding artworks from the participating artists. Wandering through the exhibition mirrors a walk through the city. We hope to prompt visitors: Notice the breakfast stalls you pass, the crosswalks you tread, the street signs and flower beds you encounter, the balconies overhead, and the street lamps beside you… Many details await your discovery, exploration, and reinvention.

 

Jia Dongting | Commissioner

Wang Yiquan | Curator

Turn & Return: Li Honghong Solo Exhibition

The exhibition “Turn & Return: Li Honghong Solo Exhibition” is the second round of the 2024 Y+ Project, organized jointly by Chengdu A4 Art Museum and Chongqing Organhaus Art Space. This exhibition focuses on how we reflect on the relationships between technology, individuals, and media in the context of mediaization and mediatization. It showcases Li Honghong’s distinctive approach to media usage—whether through the repurposing of waste materials or the expansion and transformation of “low technology,” expressed visually—illustrating his understanding of the relationship between individuals and society. “Turn & Return” will present six installation works by Li Honghong, four of which are newly created in 2024.

Paper Universe

Over the years, Fenwan has digitized more than 1,300 hand-cut paper patterns, transforming them into vector graphics and compiling them into a pattern library named “Paper Universe.” The name of this library has also become the theme of the exhibition, which builds a multidimensional paper cutting world through two-dimensional paper cut graphics. It seeks to weave the “small” universe within the flat surface into a more three-dimensional “big” universe, showcasing Fenwan’s creations from 2012 to 2024 from various perspectives. As a “top paper-cutting artist born in the 1990s,” Fenwan embodies both tradition and innovation. She draws nourishment from traditional paper cutting and folk culture, while breaking conventions to shape a distinctive style and a vibrant developmental path through her unique artistic expression. The two-dimensional paper cutting creatures she creates continually grow and spread into multidimensional spaces. Her works have ventured beyond the studio and galleries, reaching cities, villages, communities, parks, and the broader landscapes, engaging in lively dialogues with the larger world and more people.

 

In the exhibition, visitors will witness how Fenwan seeks out the color pink in her creations, how she initiates her work on paper, and explores the application of paper cutting within three-dimensional installations. Her understanding of “discarding and retaining” within positive and negative spaces, as well as the process of transforming the emotions gleaned from her personal growth into a romantic collective resonance, will also be revealed. Her reflections on the symmetrical relationships in life, her pursuit of infinite creativity, her insights into everyday details, and her practice of capturing inspiration collectively construct her distinctive artistic world.

As Fenwan says: “Pink is the color of courage, and paper-cutting is the labor of Joy.” As audiences wander through her “Paper Universe,” they will effortlessly be enveloped by her unique aura. Their mood will soar alongside this ever-evolving story of exploration, creation, and discovery, taking flight towards a broader and more joyful universe.

The theme of “Paper Universe” originates from the name of the pattern library created by Chen Fenwan. Over the years, she digitized over 1,300 hand-cut, paper-cut patterns and made them into vector graphics, collected and organized them into the pattern library, and named it “Paper Universe”.

The exhibition will showcase over 150 works, including installations, videos, handmade books, and paper cutting on walls, presenting Chen Fenwan’s creations from 2012 to 2024 from multiple perspectives, including how she found “pink” in her creations, how she started her paper-based creations, how she explored the application of paper cutting in three-dimensional installations, and how she transformed her personal emotions into romantic collective resonance.

Camera Obscura: Hu Jiayi Solo Exhibition

“Do not go gentle into that good night.”

— Dylan Thomas

 

“Absurdity” is both a life situation and an experience in the world. Today, our perception of “absurdity” in our daily lives is becoming stronger and stronger. The progress of modernization and technological advancement propel human beings to move “forward” and at the same time aggravate the “sense of absurdity” of the times, just as Albert Camus said, ” At any street corner the feeling of absurdity can strike any man in the face.” Man and machine are engaged in a complex fusion – we cry “beware of being trapped in the system” and cheer the arrival of the year of AI. Ultimately, the burnout, boredom and anxiety caused by mechanical routine triggers the sense of absurdity of life – “Rising, street-car, four hours in the office or the factory, meal, street-car, four hours of work, meal, sleep, and Monday Tuesday Wednesday Thursday Friday and Saturday according to the same rhythm—this path is easily followed most of the time. But one day the ’why’ arises and everything begins in that weariness tinged with amazement. ”

 

Skating on smooth mirrors, boxing in an empty shopping mall, fighting with her own shadow in knight’s armor in an abandoned factory, sitting in a car and gazing aimlessly at an open air or underground parking lot, behind these images are questions about “why” and “Absurd”. In the past four years, people have become accustomed to sudden forced solitude or loss of physical contact with the outside world, and the continuous advancement of modernity has strengthened the creation of “absurdity” in terms of technology, system and human “embodiment”. Hu Jiayi places herself in a huge and depressing artificial scene, repeatedly doing something as if it were meaningless, and in the process, she gasps, sweats, loses her balance, until tiredness or something else finally makes her body stop. This exhibition presents some of Hu’s recent creations. In ” The Last War” series, Hu locks herself in a room with the red “security light” as the only source of light in the space. She dances to a war song with photographic paper attached to her body, and the shadows from the dance, the sweat stains, the hair and dander from her body, and the light leaked in the dark room form the image on the photo paper. The figure in the parking lot in Flat Grond does not want to return to the private space (home) or to enter the public space, which reflects the mental state of contemporary people. The modernist artist Dali is known for his unique moustache, and in “Dialogue with Salvador Dalí”, the Dalí without moustache and Hu Jiayi has an imaginary conversation in the exhibition hall. Hu Jiayi’s works always attract the audience to pay attention to the content of the works, but unlike Camus’ Sisyphus, the content of Hu Jiayi’s works will always make the audience become a cold-eyed passer-by at a certain moment, feeling boredom, dullness and then a great and inexplicable loneliness.

 

The loneliness brought about by this “absurdity” has always surrounded Hu Jiayi, which is also the reason why the exhibition is titled “Camera obscura”. Hu Jiayi is always illuminated by the taillights of the car in front of her when she takes a car to work before dawn every day, which reminds her of being in the “darkroom” of film development. On the one hand, the “darkroom” as a place for photo production generates “reality”, but on the other hand, technological advances have made this “reality” no longer believable, and it is precisely for this reason that JiaYi doubts the significance of “reality” and the nature of repetitive daily life.

 

In addition to the sense of absurdity brought about by the advancement of modernity, Hu Jiayi’s works also reflect a concern for technology. Today, we derive our limbs from a variety of technological products, especially from smartphone, which becomes an external part of the human body, and the screen in a way completes the process of democratization of vision, and at the same time increases the ability of human language. The combination of man and machine on the one hand transcends man’s own limitations, and on the other hand, these technologies also control us in turn, just like the limbs in the Structure – extended, magnified, and detailed in every possible way, but confined to the screen’s field of vision, and once they leave it, they return to their normal state of frailty. The eye in the Blind Zone is extended beyond its environment by the screen and camera, but this gaze is limited by the performance of the device itself, and this extension of human function is often monotonous compared to physical movement. This “technological” power is in a sense a different kind of absurdity.

——TangYixiang

Another Planet: Chiharu Shiota Solo Exhibition

We have all lost something, and we all yearn for something.

Some lose their health, some lose their dreams… At the end of our lives, we will also lose this body. Some long for the enduring companionship of loved ones, while others aspire to reach the pinnacle of their profession. Along this journey, you may have thought of giving up or wondered how to continue moving forward; you may have come to terms with yourself, or you might still be feeling lost.

There is someone who has had similar experiences and feelings — a girl from a foreign land. She dreamt of becoming an artist because she despised “working like a machine.” She left her home and wandered abroad to study, once lost direction but never gave up. She became a mother, endured the loss of her father, and in 2005 was diagnosed with cancer for the first time. After fighting cancer for 12 years, it recurred, but she continued to create art while undergoing treatment. For 30 years, she has worked without interruption. She is the globally renowned artist Chiharu Shiota, born in Osaka, Japan, in 1972, and now based in Berlin, Germany. To date, she has held over 400 exhibitions in major art museums, biennales, and art fairs around the world. In 2015, she represented Japan at the 56th Venice Biennale, and in 2019, she held a large solo exhibition at the Mori Art Museum in Tokyo, attracting over 600,000 visitors. In 2021 and 2023, her exhibitions in Shanghai and Shenzhen, China, drew nearly 500,000 visitors.

Using more than 600 kilometers of thread, she created a universe of dreams. Even if you have never heard her name, you may have seen her soul-stirring, awe-inspiring artwork. The red threads symbolize the connection between people, weaving together the stories of countless strangers. The white threads represent purity, death, new beginnings, and the cycle of life. The black threads symbolize the night sky and the darkness that stretches from dreams to the depths of the universe, guiding us to a new world that seems both distant and familiar, beyond reality.

From September 27, 2024, to February 16, 2025 (open to the public from September 28), the globally renowned artist Chiharu Shiota will bring her first solo exhibition in Southwest China, a new thematic exhibition titled *Echoes of the Universe (Another Planet)*, to Chengdu! Hosted by A4 Art Museum, located at the Mountain-top plaza in LuxeTown, Tianfu New Area, and curated by Director Sunny Sun, this exhibition will present nearly 30 of Chiharu Shiota’s important works to the Southwest audience, including 3 large-scale installations and over 20 recent paintings and small sculptures being exhibited in China for the first time. One of the large-scale installations was specially created for this exhibition, in collaboration with A4 Art Museum, gathering 5,000 wishes from children across the country. This piece will be titled *What do you wish for?*.

A4 Art Museum and Chiharu Shiota hope that this new exhibition will lead the audience beyond reality and everyday life into a dream world that is both familiar and strange, perhaps elusive yet always longed for. It will inspire new reflections on life and the self, using the healing power of art to untangle the threads of the soul!

Stefan Sagmeister This will be Boring

Stefan Sagmeister spreads a message of hope and optimism with  his most recent body of work. Amid the constant negativity that  seems to reinforce an ever- worsening present, Sagmeister  challenges us to observe the world through a zoomed-out lens  bringing to light the actual truth in numbers of the vast  improvements made in almost all aspects of humanity. From democratic progress to reduced greenhouse gas emissions, data on human development over the years reveal a far more hopeful  story than the narrative portrayed by short-term media.

In sharing this story, these facts are transformed into striking data  visualizations and embedded onto various mediums ranging from historical paintings, lenticulars, and glassware, to clothing and  coffee cups. The original collection, expanded with new pieces designed specifically for the Chinese exhibit, makes its debut at the A4X ART CENTER. A full-circle manifestation, his work reminds us that a  wider and more holistic frame provides valuable perspective in  viewing the world—and serves as a far more accurate and enduring  platform from which to move forward.

ZhouBin: Self-transformation project – A Sincere Dialogue 1V1

The A4 Art Museum will open a solo exhibition by artist Zhou Bin titled “Self-Transformation · Zizai 1V1” on August 30. This exhibition focuses on presenting Zhou Bin’s “Self-Transformation Project,” which he initiated in 2016. Over the course of six years, Zhou Bin has completed four year-long projects: “365 Days Creation Plan,” “Leisurely Knocking Chess Pieces,” “Writing a Book,” and “Self-Criticism.” Additionally, a dialogue room will be constructed on the third floor, where from August 31 to October 20 (closed on Mondays), one pre-registered visitor per day will engage in a 1V1 conversation with Zhou Bin. In this space, all rules and restrictions will be temporarily set aside, allowing for relaxed and equal discussions. Whether it’s casual chatting or profound questioning, a selection of these exchanges will be exhibited starting October 1.

The Haas Brothers: Clair de Lune

Healing and Whimsical Twin Artists, Southwest Debut Exhibition “Clair de Lune” Set to Land in Chengdu!

 

When it comes to classic music about moonlight, most people might first think of the famous piano piece “Claire de Lune” by the renowned French composer Claude Debussy, with its gentle and flowing melody that transports us to a peaceful and elegant summer evening. Inspired by the poetry of Paul Verlaine, Debussy’s music captures the essence of moonlit scenes, much like the Haas Brothers from Austin, Texas.

 

What kind of new story unfolds when Debussy’s musical masterpiece “Clair de Lune” is transformed into an art exhibition?

 

From June 8th to July 14th, 2024, the A4 Art Museum at Luxetown Mountain-top Plaza, Chengdu will host the Chinese debut solo exhibition “Claire de Lune” by the Haas Brothers, showcasing their four series: “Zoidberg,” “Tapestry,” “Drippy Ghosts,” and “Beast,” comprising a total of 36 pieces, including sculptures, mirrors, and tapestries created with a variety of materials and techniques, inviting audiences into a dreamlike, warm, and innocent world to heal their souls under the gentle moonlight.

 

Harnessing Moonlight to Transform the Ordinary into the Dreamlike

 

The Haas Brothers, composed of twins Nikolai and Simon, spent their formative years in Austin, Texas. This duo excels in challenging the boundaries of art and design, infusing their works with personified characteristics and exploring the social functions of artistic creations. Drawing inspiration from nature, science fiction, psychedelia, and color theory, they showcase their exploration of aesthetics and thematic forms.

 

The artistic creations and collector-level designs of the Haas Brothers have received international acclaim. Their works are permanently housed in prominent art museums such as The Metropolitan Museum of Art, the largest art museum in the United States, the Los Angeles County Museum of Art, the largest art museum in the Western United States, the Cooper Hewitt, Smithsonian Design Museum in New York, and the Rhode Island School of Design Museum.

 

The “Clair de Lune” exhibition will lead audiences into the world of the Haas Brothers’ creations, where viewers will experience a spiritual resonance through their works. Just as Debussy was inspired by Paul Verlaine’s poetry, the Haas Brothers aim to evoke emotional responses and a sense of resonance in their audience through their artistic creations.

 

The Haas Brothers once said, “Moonlight, brief yet powerful, has the ability to transform everything it touches. Moonlight turns the ordinary into the dreamlike. This transformation is what we pursue.” Through this exhibition, amidst a tumultuous era, they aim to lead audiences into a warm, humorous, innocent, and healing world.

 

Embracing Quirky Monsters, the Creative Crossover Maestros

 

The Haas Brothers’ works span across multiple fields, including fashion, film, music, art, and design, drawing inspiration from various aspects of life. The exhibition will feature works created with materials ranging from brass, bronze, and porcelain to highly technical resins and polyurethanes, each offering a unique interpretation of the world.

 

In 2019, when Rihanna published her laboriously crafted autobiography after more than five years of work, she specifically invited the Haas Brothers to collaborate, creating multiple limited-edition bookshelves tailored to the autobiography. In 2012, when Lady Gaga launched her first perfume, the globally acclaimed black fragrance “Fame,” the Haas Brothers were also invited to design posters for the launch. Their works seem to constantly remind audiences that eccentricity does not necessarily mean strangeness but can coexist with warmth.

 

The exhibited works include four series: “Zoidberg,” “Tapestry,” “Drippy Ghosts,” and “Beast.” In the process of imbuing their works with personified characteristics, they often employ visual jokes and hidden metaphors to shape the personality of each piece. In the “Drippy Ghosts” series, these “incomplete bodies” exhibit varying degrees of flamboyance, some overt and others reserved, no longer merely serving as furniture but as vibrant characters within a space. The unique titles of each work often draw from elements of popular culture such as novels, music, and television shows. For instance, the mirror series is named “Zoidberg,” a reference to a beloved comedic character from the animated series “Futurama.” This sense of humor and attention to everyday objects allow audiences to enjoy their works and, in turn, contemplate the proposition of individual differences in reality. The creativity of the Haas Brothers is driven by the primal desire inherent in humanity, from creating monsters to continuing to do so to this day. From initially embodying fear and disgust as monstrous figures to now occupying significant positions in popular culture, the essence of these artificial monsters is increasingly intertwined with our social and life experiences. The “monsters” created by the Haas Brothers will serve as guides and companions in the stories under the moonlight, leading audiences through the charming “Tapestry” series filled with artificial animals and plants, traversing day and night, and experiencing the vitality and energy revealed under the moonlight.

 

During the Haas Brothers’ “Clair de Lune” exhibition, audiences can also visit the simultaneous exhibition of the “10th iSTART Children’s Art Festival” on the B1 Floor and 1F floor of the A4 Art Museum, where they can reconnect with their inner “little monsters” and release stress while healing themselves!

 

 

2024 iSTART Children’s Art Festival: Small Nature, Big Families

The iSTART Children’s Art Festival, curated and initiated by the A4 Art Museum since 2014, is a pioneering child creativity and social arts education project in China, focused on child participation, empowerment, and co-creation. In 2024, the 10th edition of the iSTART Children’s Art Festival will open at the A4 Art Museum on Children’s Day. This year’s theme, “Small Nature, Big Families,” aims to explore children’s natural experiences and the necessity of growing up in a supportive social environment. It seeks to reactivate and connect the elements of “small nature” and “big families” to support children’s growth in a more natural and supportive environment.

“Small Nature” focuses on the direct and micro interactions between children and nature. Children have an innate need to connect with nature, yet face challenges such as diminishing opportunities for natural contact and weakened sensory perceptions due to modern societal structures and trends. “Small Nature” represents the natural elements children can encounter in everyday life, like sand, water, and leaves. Through spontaneous and exploratory interactions with these elements, children’s curiosity and creativity are sparked. These everyday, minor natural experiences lay the foundation for children to form their intuitive understanding and feelings about nature.

“Big Families” extends to the community and societal level, emphasizing the importance of a supportive social environment for children’s development, especially in the face of various challenges today—lack of social support systems, disordered family and community relationships, educational pressures, etc. Beyond a child’s immediate “small family,” the surrounding people—friends, teachers, community members—and environments—schools, parks, natural settings—constitute important components of a child’s growth. This “Big Families” provides a diverse ecosystem where through interactions and support within this system, children can grow and develop better.

The “Small Nature, Big Families” exhibition is driven by the iSTART co-creation team and focuses on education, charity, medicine, and game research among other fields. It brings together the wisdom and creativity of scholars, teachers, and artists from various sectors, showcasing a series of interdisciplinary collaborations. Highlights include the “Panda Project” launched in collaboration with the Yunhe Center, focusing on children’s perspectives on panda habitat conservation; the “Warrior Cats” in partnership with the Luxeslakes Community, a stop-motion animation reflecting children’s care for community stray cats; the “Mei Wan Mer Liao” bookstore co-planned with Bai Xue; and the “T+ Aesthetic Education Development Support Program for Rural Educators” co-planned with Gong Yu, displaying works from over a hundred teachers and organizations. Additionally, collaborations such as “My Day” with the Dream Building Service Association, showcasing Sino-African children’s cross-cultural exchanges through storybooks; “Art Therapy and Children in Distress” project with the Huaxi Hospital Mental Health Center, highlighting the role of art in youth mental health. Moreover, visitors can explore the “Gaga Nation” co-created with ZM Art Education and the “Family Museum Project” co-created with Deng Dafei. The exhibition offers a gamified setup through cooperation with “Homoludens Archive,” allowing visitors to experience the exhibition in a playful way. During the exhibition, education forums and public events for children, parents and teachers will also be held, providing a platform for in-depth interaction and learning.

The Flying People

“The Flying People” arrive bearing ancient branches which transform into paintbrushes and descend upon the exhibition space. This project begins with canvases blanketing the space, where the artist will paint live while also opening up the experience for public participation. During the project, if the artist is present, visitors entering the exhibition can freely converse with him and try their hand at creating art. If they happen to miss him, they can still pick up a brush and paint on the canvas area at will. As a participant, you might just become a figure within the artist’s painting.

Throughout the open painting process, space and time become the connection points for interactions between the artist and the audience. The awareness of time and space is an innate human capability, with internalized time and external space serving as fundamental forms of cognition, forming the basis for our perception and understanding of everything. The project’s continuous flow narrows the physical distance between the space and the viewers. The blank space starts as a point and transitions through time, constructing the existence of all things, thus making the unity of time, space, and painting more tangible, and authentically encapsulating the spirit of “here” and “now”.

Genuine interactions flowing through space directly touch upon the essence of human emotions. “Exchanging time for space” aims to slowly restore the vitality of life’s creativity. The dynamic space created with a sense of temporal succession paints both the retrospective look of remote ethnicities and the reflection of the modern society of concern, with the jointly created images displaying the trajectory of growth, shimmering with universal human emotions. Throughout the project space, participatory painting aligns with the rhythm of time’s flow, and the expression of space is also in motion. Observers can see traces of the public’s initial attempts to participate, the emerging outlines of new images, and the early explorations of future developments. Public participation is a lively progression, with the artist envisioning himself as a conduit connecting the past and future, space, and the aspirations of the audience.

“The Third Nature” Public Art Season

“The Third Nature” Public Art Season is a large-scale public art exhibition about nature, city, humanity, symbiosis and integration, inviting 14 artists from all over the world to explore the relationship among the natural environment, the contemporary city and the human society through installation, video, sound and light and other forms and expressions. Through the beauty of art, we will discover the many possibilities that emerge from the interplay between the first and second nature, and to give birth to a harmonious and orderly urban ecology by blurring the relationship of polarity and opposition. This art season, curated by curator  Honglei Zhang and co-organized by A4X ART CENTER, CPI, and Narture Arts Collective, will open on March 31, 2024, and remain on view until July 7, 2024, at A4X ART CENTER and CPI.

 

During the Renaissance in the 16th century, Italian humanist scholar Jacopo Bonfadio proposed the concept of “the third nature”, which is different from the native, untouched first nature and the second nature of human intervention and design. It is an existence between the natural environment and the place of human modification, breaking away from the absoluteness of dichotomy and attempting to seek the possibility of intermingling and co-creating, and reaching a new balance in dependence. As humans are also creatures of the first nature, urban development must be sustainable and ecologically resilient at the same time, and further reflection on “how to coexist with nature in the process of urban development” is an important part of building the future social ecology.

UNDEFINED GIRL——BECOME AN INSTRUMENT

“UNDEFINED GIRL——BECOME AN INSTRUMENT” is the second exhibition of A4X Art Lounge and a brand new project by artist ASEN. In this exhibition, there are 20 acrylic and oil paintings by ASEN are displayed, as well as limited edition prints by the artist and a series of art derivatives are displayed in the A4X Art Shop.

 

“UNDEFINED GIRL” is a series created by ASEN since 2021, and in the spring of 2024, she added a dash to this series. ASEN believes that everyone is an instrument, and we all have the freedom to choose what to put in it, and we become what we choose to put in it.

Where Has Your Heart Flown To

Where Has Your Heart Flown To?

 

“Where has your heart flown to?” is a simple question people often ask in daily life. Sometimes, it is a question about poor concentration, a pursuit of our own thoughts or an intimate greeting between lovers. The “heart” is always about our cognition and attitude towards the world. It bothers both ancient people and us today. Perhaps, now more than ever, we need to ask, “Where has your heart flown to?”

Since March 2021, the interdisciplinary art project “Art X Design X Psychology” at Sichuan University has been underway for three years. During these three years of “experimentation”, we have gathered clinical medical workers, artists and designers to explore the boundaries of and overlaps between art, design and psychology and try to answer a same question: How can we make society and individuals’ mental health better?

Unlike the previous stages of the project which displayed its outcomes, , this exhibition, co-curated with A4, consists of several workshops conducted in wards. Artists/designers in each workshop aim to stimulate patients’ creativity, and thus allow us to perceive the deeply buried creativity in each person and recognize the positive connection and effects of art on the psychological and spiritual levels.

From the Invisible to the Visible, from Seeing to Understanding: In the “Heart Traces”photography workshop, the focus of each camera reveals the unity of patients’ inner spirit, natural environment, and external expressions, allowing doctors to “clearly see” the patients’ psychological composition and surrounding relationships, promoting friendly behaviors. The Invisible Faces vividly displays the patients, allowing us to see them in reality.

Finding the Hidden Artist Within: Believing in the healing power of painting, artists guide patients in finding the right way to express and soothe emotions through lines, colors, or light and shade and to affirm even negative expressions through heartfelt emotional exchanges. Tell Me a Story combines narrative metaphors with sticker drawing in a children’s healing design. Based on the repsect of children’s autonomy, it allows easy, comfortable conversations in an inclusive environment.

Consciousness Emergence, Symbols, and Representation: Through games, textiles, sand art, and other media, artists help patients reconnect themselves and their primal creativity, , telling them that “I” can also paint. Multisensory stimulation through touching, hearing, and seeing, and the playful nature of painting open up multiple levels of consciousness, integrating form and content, symbolizing the real spiritual world, and showcasing the transformative life force of individual creativity.

Sound and Music, a Collective Adventure in Sound: Artists collaborating withmedical staff, and patient-organized band the 28 South Street used daily objects like chairs, plastic sheets, and chopsticks to make sounds. Participants will imagine themselves as clouds and transform into raindrops in the adventures, joining streams, rivers, and seas, standing up again under the shelter of music.

Daily Creation and Building Relationship: How to achieve self-healing? Starting with genuine expression, integrating the self on a spiritual level through drawing and writing on calendars. From solitude to relationships with friends and communities, we attempt to regenerate new relationships between people and people as well as people and objects through daily creation.

Italo Calvino believed his Invisible Cities was like the last love poem to cities at a time when it was increasingly difficult to live in cities as cities.[ Italo Calvino, Invisible Cities, translated by Zhang Mi, Nanjing: Yilin Press, 2006.] This exhibition aspires to do the same. We hope to present not just the psychological experiments by artists/designers but to rediscover the real, growing, vibrant individual creativity within. It is this creativity that uncovers the hidden connection between art and psychology on a spiritual level, realizing the positive impact of art on human psychology.

Same with A4 colleagues who deeply engaged with children and communities, the reflexivity of creating with more specific individuals, the coexistence and mutual reflection of artists/designers, medical staff, patients, and other participants, continuously triggers our re-exploration of the essence of art.

——Zhu yue, Tang Yixiang

成都Chengdu

Chengdu Residents’ Chengdu

The last 30 years have been the high-water mark of urbanization in Chengdu, and millions of people have flooded into the city. Over half of them have become new Chengdu residents, but there is something more important than this migration: the internal drivers of the city and the “people” who have shaped its character and working mechanisms. As waves of change have swept the city, old and new Chengdu residents have come together in the present moment and space to build a new collective narrative. The exhibition title implies two versions of the city: Chengdu as a physical space and Chengdu built by its residents. When we deconstruct various elements of a city’s culture, we see that creative people are an important force that make it unique. These creators—who reflect their city—and the things they produce form a cultural milieu only found in Chengdu. Poets, musicians, artists, members of the media, architects, designers, and other workers in various creative industries—their energy brings culture into every facet of urban life, shaping a new common language that influences the rest of society and allows more people to enjoy and participate in building the city’s cultural life.

I believe that there has never been a more opportune moment than the 15th anniversary of A4 Art Museum to present an exhibition that systematically examines the urban culture around A4 and the humanistic forces for Chengdu’s rapid development over the last 30 years. We see how the city has perpetuated historical legacies and developed the spirit it has today. The collective contributions of everyone who lives here have been integral to Chengdu’s urban development. In this exhibition, I have invited eight co-curators from Chengdu’s cultural, artistic, and innovative fields to join me in co-creating. Together with a group of young architects from Chengdu, we are embarking on a curatorial practice for the exhibition hall. We hope to bring these different perspectives into the discussion about Chengdu’s unique cultural traits, heterogenous cultural landscape, and future vision of urban civilization. With this exhibition, we wanted to invite more urban creatives, community partners, and members of the public to begin their perceptual explorations in the exhibition hall before moving into the real and existing city. We want to build a way of looking at urban culture through action and practice and work to create a new experience and understanding of the city.

Chief Curator: Sunny Sun

Zhang Zhanzhan’s Solo Exhibition —— You Are Always on My Mind

“Missing” is often the most fervent, but most secretive emotion in people’s hearts, whether it is for the company of loved ones growing up at home, or for friends who have not been seen for a long time, or for the love of people who belong to each other in two places …… or for the creative inspiration, just as artists do. In moments when our hearts are tied to something, we will inevitably have the urge to express our strongest thoughts.

 

On December 10th, 2023, popular artist Zhang Zhanzhan’s new solo exhibition “You Are Always on My Mind” opened at A4X Art Center in Chengdu.

 

The exhibition presents the artist’s works in 2023 in a more complete way, from large-scale sculptures, easel paintings, paper paintings, video works to outdoor public art installations, with more than 60 new works in total, including 6-meter-high super-large sculptures made of new woven materials, joint-named paintings with the Smurfs, and special works of the A4X Art Center, etc. The exhibition is also inspired by the artist’s memories of his youthful excursions, creating a new immersive space.

 

The whole experience of the exhibition is very different from the past. Unlike the cute and healing PUPU Bear and YOYO Rabbit, which are the artist’s well-known works in the past, this time, Zhang Zhanzhan brings you more memory points from his childhood heart, which is more able to hit the deepest part of people’s softest and most sensitive heart.

Theme Exhibition of the 9th iSTART Children’s Art Festival: “The Family of Infinite Games”

iSTART — A Home for Infinite Creation, A Land for Life’s Emergence

The iSTART Children’s Art Festival, which has been running for nine editions, is growing more slowly. In a sense, this is our attempt to slow down the disappearance of childhood and extend our meticulous and specific care for children. At the same time, children and their communities can seek a suitable growth ecology to grow freely in a broader and inclusive social space through continuous dialogue and co-creation, thereby truly achieving diversified and holistic development, rather than just a fleeting spark of inspiration. Over the years, iSTART has transcended the single categories of art, education, or children’s issues and become a symbiotic and collaborative action network that discovers children, drives creation, and connects society.

Over the past ten years, we have continuously asked ourselves: How can we better protect children’s curiosity from being eroded by the oppression of the relatively closed and unidirectional education system? How can we encourage them to become confident, independent, and innovative individuals? How can we trigger them to think and create from more dimensions and participate in more sustained social actions? How can we help them see a bigger world, embrace others, and embrace and participate in building a better world?

During the three years of the pandemic, we embarked on a journey with children, guided by questions. Generalized and positive “game creation” has become our best choice. It can generate happy and equal dialogues, possess infinite possibilities for derivation, and contain the tremendous potential to stimulate human beings’ most primitive curiosity, learning ability, and engagement. The “gamer” is a more vital state full of freedom, creativity, and connectivity.

Starting from the “do it” project of the 6th iSTART Children’s Art Festival in 2020, the A4 Art Museum team has focused on the perspective of children and created a generative approach based on collaboration, providing game instructions for “creative experiences” to break the past pattern of curation led by curators, artists, or child education projects. Subsequently, the 7th iSTART “1001 Game School,” the 8th “Nonexistent Game Museum,” and this year’s “Infinite Game Family” have continuously iterated methods, expanded communities, and created over 500 diverse creative games with over 8,000 children and 3,000 collaborators. Even during the worst period of the pandemic, the iSTART game and instruction projects connected people through creative questions and interactions, resulting in hundreds of collaborative works and projects.

As the number of participants in the iSTART project has expanded, this year children, families, schools, public institutions, and communities from 34 cities and villages in China have built their own “big family” through the connection of the art museum. The “little curators” and “little editorial teams” have expanded our understanding of children’s social games through their social exploration, game creation, and publication editing. The “little curators” have reshaped our understanding of the functions and spaces of art museums through their collaboration with architects.

In the exhibition space of this year’s iSTART “Infinite Game Family,” the iSTART collaborative team and the little curators have gathered the artistic creations and games of thousands of children and collaborators into a whole — a challenging game about exploring oneself and engaging in dialogue. Every visitor entering the exhibition/game entrance will have the opportunity to awaken their game identity: choose their role, participate in the game, and deeply experience each project. On the first floor, you can explore the “family games” dreamed up by different children and artists, experience the wonderful adventure of the “Gaga Image Projection Plan — Crisis Moment,” immerse in the creative community of the “Family Art Museum Project,” reshape family relationships as the starting point for collaboration between children and parents, and expand our understanding of the dimensions of home and art museums. Participate in the adventure games of “Lane Hero” and “Panda Hero”…

Upon entering the second-floor exhibition hall, you will encounter various art and game projects created by children from families, schools, villages, and the natural world. The “Click Magic Moment – Family Video Game Project” invites children from urban, rural, and even more marginalized communities to reinterpret their unique perspectives on life through their “third eye.” The “T+ Rural Teacher Aesthetic Education Development Plan” integrates curatorial thinking, game thinking, and localized fusion education to empower rural teachers and children to expand their aesthetic horizons and create a shared educational ecosystem that leverages local resources. The “iA Please Answer – Connecting the World Through Five Senses” project features thousands of children’s drawings, poems, sounds, and bodily expressions, attracting numerous artists, writers, educators, and scholars to engage in a “trans-linguistic” multi-faceted dialogue that bridges their spirits. Visitors will acquire the ability to engage with the world through their five senses through interactive games designed to transcend these senses.

Finally, in the third-floor exhibition hall, the “Teenagers’ Self-Rescue” unit focuses on current childhood psychological syndromes. Through the independent perspective of adolescents and their psychological journey, it aims to reflect and take proactive action, awakening more people to pay attention to, understand, and support children’s psychological issues. Visitors will also embark on the ultimate challenge of the exhibition – confronting their own inner selves and experiencing how children in difficult situations have healed their hearts through dialogue and artistic expression.

Through iSTART’s practice of creating games and community collaboration, we see the positive value of art and games in terms of social connection, spiritual comfort, self-realization, and relationship integration. It also constitutes a small, tangible, and transferable reality. Just as “iSTART” envisioned at the outset – starting from every small idea (idea) and every small self (i)… we hope that everyone will join us in transforming from players into creators and embarking on a journey of exploration filled with childlike wonder and adventure.

— Li Jie

A4 Art Museum 15th Anniversary Documentary Exhibition

Over the course of fifteen years, the A4 Art Museum has undergone a journey of growth, similar to many first-generation private art institutions, exploring, experimenting, and maturing within the constraints of a limited artistic ecosystem. A4 has evolved from an art center into a museum. It has transformed from a platform that focused on local integration and international engagement, constantly broadening its horizons, to gradually engaging with the public, developing public education, integrating into the community, and connecting with a broader community of creators. A4 has shifted its focus from questioning what art is and what contemporary art means to reflecting on the essence of art, becoming a practitioner of a new art museum that explores the connections between people and art.

On the occasion of A4’s fifteenth anniversary, we look back at every turning point and choice made in the past. On one hand, we hope to present a unique perspective and historical aspect of the development of this privately-owned non-profit art institution in Southwest China during this era. On the other hand, we also aim to provide society with a new path for reflection – as urban development and the construction of art museums become a trend, how do we consider the industry’s and scale’s growth while reflecting on our own social roles and ecological positions? How can we position ourselves in the real context, pay attention to specific individuals, break through the boundaries of art, encourage more diverse groups to participate in creation and expression, and integrate into a more complex social context and everyday scenes, coexisting and co-building a sustainable “open-source community” that encompasses broader artistic exploration, cross-disciplinary practice, socialized learning, and public co-creation?

We hope that the experiences of A4 can inspire more cultural and art professionals to break down their barriers and engage in actions that stimulate creativity and intellectual dialogue.

The Depth of Light:Shinji Ohmaki’s Solo Exhibition

The Depth of Light

Fumio Nanjo

The first time I saw Shinji Ohmaki’s soap bubble work in the darkness was at a local art festival called Naka-Boso International Art Festival Ichihara Art x Mix (Now Ichihara Art x Mix) in Ichihara City, Chiba Prefecture. Ichihara is a provincial city near Tokyo where rice paddies and fields still remain. I spent a whole day walking around seeing the works of arts in the woods, sometimes on a lake, in abandoned schools and old Japanese-style houses. When I was told that it might still be open, I finally visited Ohmaki’s work in an old Japanese-style house. I walked around the house for a little while, and finally arrived at a space with a two-story vaulted ceiling in the center.  This gloomy space was surrounded by the distinguishing old wooden pillars and beams, which made up the framework of the house.

At the center of the space, a soap bubble was slowly falling from the distanced ceiling to the floor. The soap bubble burst as it hit the floor and disappeared. When it disappeared, the smoke that was inside the bubble was expelled simultaneously, and a puff of smoke drifted up into the air. There were only five or six people in the audience at that time. Holding my breath with the audience, I stared into the dark space, waiting for the next soap bubble to fall. Are there any other artworks that creates enough tension to make you hold your breath and stare like this? I have seen Ohmaki’s works in several places over the years, but I had never been so moved as I was at this moment.

The transience of the soap bubble as a material, the momentary white remnants that remain as smoke, and the contrast between pale light and darkness are all mixed together, evoking the dreams and disappointments, hopes and despairs of our lives. It is an homage to the children, mothers, elderly and families who had lived in this old house for generations before leaving. In addition, this work was meaningful because it was displayed in an old wooden house at dusk. Art festivals often consist of many mediocre works and a few outstanding ones. Therefore, it’s a valuable experience to encounter such wonderful works.

In the A4 exhibition, the audience is first greeted with “Flotage” + “Liminal air core” on the 1st floor, evoking one’s “existence” and its shadow, emanating from the nature within human. The audience will be enveloped by the expanse of the scale, swallowed up by the undulating monochrome waves.

On the 1st basement floor is “Gravity and Grace” and “Echoes Infinity.” One fills the space with light and shadow. The other fills the floor with rich colors. These two are opposites in a sense. That is to say, a metaphor of life and death. This is the contrast that the artist Shinji Ohmaki intended. One is bright and positive, while the other holds shadows and lead to darkness. In the corners, there are sculptures and two-dimensional silhouetted vessels, depicting the contrast between disappearance and existing.

On the 2nd floor, undulating black fabric floats in a nearly pitch-black space, bathed in a small amount of light (“Liminal Air space-time.”) The theme of this floor is the existence of “self” and “others” and the “boundary line” that holds and connects the two.

Ohmaki’s works are always fragile and delicate. In addition, the essential parts of many of his works keep changing, or are untouchable. In the face of indeterminate and unverifiable fluctuations of existence, we cannot help but question what is real. The reality that surrounds us exists as a kind of ecosystem; the repetition of creation, destruction, and rebirth, a cyclical worldview and the concept of time. Ohmaki concentrated it in an extremely minimalist expression and represented it symbolically. By doing so, he created an opportunity for us to think about our existence in the midst of this cycle.

The exhibition progresses from bright works to darker ones, and ends in darkness. There is a saying, “The light of the day cannot see the depth of the darkness of the night.” In the darkness, “Liminal Air” keeps moving, like an enigmatic life.

Through the grand narrative called “exhibition”, Shinji Ohmaki brings us deep insights and new encounters. It will strengthen the meaning of life and give us the strength to face tomorrow. Art is power.

Geographies of Feeling

Text: Dr. Sophia Kidd

 

‘Affective geography’ belongs to a larger emerging field of ‘creative geography’ which asserts that works of art articulate various aspects of human spatiality, not just one feature having to do with space or place but several such dimensions. One important innovation in this exhibition is its geographical approach to examining three influential artists in Chinese contemporary art development. To this end we have selected three artists, Zhu Cheng, He Gong, and Dai Guangyu, all born in Southwest China before China’s ’85 New Wave contemporary art movement. While the selection of three older generation artists is essential in looking backwards, we have also invited these three to select younger generation artists whose artworks create dialogue between generations. These seven artists include Hu Jiayi, Pu Yingwei, Tong Wenmin, Wang Zifan, Wang Yanxin, , Wang Zheng, and Zhu Ming,

Another important innovation in this exhibition is its geographical approach to critical issues such as cultural identity and cultural diaspora. To explore relationships these ten artists have with local art ecosystem of Sichuan and Chongqing areas, we look at three fundamental geographical dimensions of their works in this exhibition: physical geography, cultural geography, and geographies of feeling. These three dimensions are not separate from one another and are indeed difficult to discuss as isolated elements of our phenomenal or inner worlds. However, some works can be discussed more easily in terms of their physical, cultural, or affective elements, and we hope that this approach helps viewers to develop a closer relationship with the artworks and poetry in this exhibition.

Physical Geography

In the Documentation section of this exhibition, we display a map of the world. We asked each of this exhibition’s ten participating artists to place coordinates on these maps to indicate where they have lived, studied, worked, created artworks, joined exhibitions, or participated in artist residencies. We then invite audiences to interact with the map, by placing on it coordinates of their own life’s path.

The places and spaces that artists pass through influence their mood, feelings, senses, perception, and cognition. An artist’s social milieu, life story, as well as the books they’ve read or studied, all go into forming the artist’s affective field of being, which in turn determines many, if not all, elements of an artist’s creative practice.  Thus, each place an artist dwells within or passes through provides a new habitus or social context in conjunction with a cultural trajectory that expresses itself within the artist’s creative output. This focus upon the physical geography of an artist’s creative output is just the first of three geographical dimensions we examine in this exhibition.

Cultural Geography

Next, we look at the second geographical dimension of works in this exhibition—cultural geography. We see cultural geography as valent to human geography, and whereas our first geographical dimension of concern, physical geography, was purely concerned with space, this second dimension is not only concerned with synchronic studies of space but is also interested in the diachronic developments of situated cultures through time. An important similarity between physical and cultural geography is that they are both materially based fields of awareness. That is, these fields of knowledge are objectively situated in the materially based world. Physical geography studies the physical places and spaces that individuals and groups move through, while cultural geography studies the languages, customs, discourses, knowledge, economies, governments, and education that arise in interactions between individuals and groups of people. Culture is something that can only be studied in the context of a passage of time, by comparing one moment of interaction to another, and is thus fundamentally historical in nature. With this in mind, we look at the historical dimensions of artworks in this exhibition.

Affective Geography

The third primary dimension in this exhibition dwells on the notion of affective geography in Geographies of Feeling. Whereas our first two primary dimensions address space and time, respectively; our third dimension takes us inwards, into both the artworks and ourselves. These artworks embody intersections of places, times, and feelings. Feelings interact with society, culture, and times, while artworks interact with viewer’s feelings. Art and literature are wonderful ways in which to articulate something so elusive and nebulous as emotion.

Distinction between Affect and Emotion

Affect includes reason, emotion, and all somatic sensibilities. It includes sensibilities felt upon entering a new space, comprised of all our perceptions, such as of wall color, height of a ceiling, material of floorboards, air temperature, sound of music or construction nearby, as well as presence or absence of people. However, It also includes an awareness or memory of all similar or different spaces. When we arrive at our hometown after a vacation or long departure, our body remembers every other arrival and return to this place, and our affective experience of our hometown is then a mosaic of all these moments, all existing within our mind, heart, and body.

Emotion is that which society has succeeded in characterizing within psychological discourse. These emotions include such feelings as happiness, sadness, joy, disappointment, love, anger, confidence, and frustration. Emotion is a simplification of affect, a convenient way to deal with the overwhelming modes of affect which influence our daily lives from the moment we awaken in the morning to the moments of navigating our dreamscape later that night. Emotion helps us to name and deal with the complexities of affect.

Discussion of Ecology in Affect Geography

We shall examine these emotions through the lens of material, medium, and methodology; relying on these concrete, measurable, and discursive elements to study and describe artworks in this exhibition. Structuralism, formalism, genre, & mode are instruments which lead to breaking open paradigms and offering new & substantive vision by which to view our outer and inner worlds. However, these structuralist, formalist, genre-based examinations of material, mode, and methodology have their limitations. To merely address the formalist and methodological properties of artworks is to occlude the inner worlds of those who create artworks, be them artists or viewers of artworks who, after all, participate in the creative process of artwork through interacting with it. Formalist analysis of artworks must extend further into critical reflection and social praxis, by articulating the experience of place felt by poet and artist, by exploring physical, cultural, and affective geographical dimensions expressed within a work. Poetry and art live within the nature of our being, and every being is by nature an ecosystem, existing within ever greater ecosystems. This ecological approach to art explores and values individuality within the context of interconnectedness. Examining how physical, cultural, and affective geographies interconnect may give us a more integrated understanding of the world and our place in it.

Eternal Spiral II——Jame Jean

James Jean sometimes seems to have fallen out of time; he’s inhabiting so much of the stuff—so much time!—all at once. These are syncretic stories that Jean retells in his new mythologies, drawing variously from ancient Greek and Biblical texts, plus a full range of folk stories ranging from the Germanic fairy tales to Japanese, Chinese, and Korean sources, as well as ethnographic research into the traditional costuming of West Africa, Tierra del Fuego, and pagan Europe. Elements from various cultural backgrounds merge under the artist’s brush and are shaped into a universally historical landscape, suggesting one art-history-making process, a gradual engineering of an assemblage of characters, environments, and plotlines. By creating a constant give-and-take between the diminutive moments of the everyday and the grand culture-scapes of mythology, the artist is able to evoke a collective global unconscious, a way of being outside of the self, and reveals the historical and cross-cultural aspects of his artistic creation.

 

James Jean encourages viewers to interpret his work in their own ways. His tendency to move seamlessly between European and Chinese painting traditions creates a unique focal point within the work, opening up possibilities for understanding it from a multitude of perspectives. By constantly editing, erasing, and redrawing to balance these different sources elements, Jean creates a whirlwind of energy, leading us along a spiral path.

 

This exhibition presents a series of paintings, sculptures, animations, sketchbooks, sketches, color studies, and prints, sharing James Jean’s artistic journey of more than two decades and analyzing his unique styles, techniques, and narratives. As we walk down the staircase into the artist’s ethereal state, we are also able to glimpse ourselves. Like the Descendent, we might feel like powerless individuals in the face of uncertainty; in reactivating our desire for conversation through these images, however, we are able to grasp out for each others’ hands in the eternal spiral.

——Robin Peckham

Incredible Action

It is fitting here to introduce the context of our work and address a series of topics we continue to ponder: how to keep the balance between being artistic and being socially significant, establish the connections between art and the locality, enhance the execution of the communication and curatorial mechanisms, and make use of the feedback of art projects, etc. All of these topics centre around sites (both the location and the work site) and the relevant events as well as geographical and historical background. We have conducted a lot of preparatory work, especially the collection and summarisation of information, with the aim of laying the foundation for future art practise and art discussion. During the early years, we initiated numerous projects, including the promotion of children’s education programmes, which have been in operation for a decade thanks to their unparalleled relevance to the public. Meanwhile, the drive to incorporate artists from home and abroad to conduct site-specific art projects also brings art closer to the locality. Not only does it include individual art practice but also reveals the progress of art institutions’ objective to become more site-specific and site-related. Such work takes time; it is a necessity for other possibilities to blossom. All work contributes to the shaping of a key shared feature ‘participation’. Unlike theoretical work, the site-specific practice of art projects provides a wealth of real-life examples and a variety of approaches.

 

“Incredible Action” echos with our attempts in space (a variety of environments including galleries, community spaces, residential buildings, domestic spaces, etc.) informed by the long-standing practice of individual and group actions, which encompass not only artists, curators, and collaborators of all kinds, but also audiences or certain cohorts. They may originate directly from the initial curating plans, or continue to be generated and modified through the process. In comparison to the nearly globalised phenomena of artistic collaboration, participatory art and worldwide experiments, this new phase retains the value of encouraging people to rethink the format and content of actions in relation to art and society and continue to contribute to the ongoing discussion. This objective leads the exhibition back to a familiar context (the community or city) where the artists and the participants jointly enact the actions while engendering new possibilities along the way. The exhibition features the imagination and ambition of the artists. No matter which section of their works they arrange for ‘participation’, they are ultimately brought here together to reveal the immense vitality, dynamism and ‘transversal criticality in relation to other sets of values’. In addition, more dimensions of the actions, including but not limited to their meanings, or spatial and temporal dimensions, will be exhibited. The results, processes, and media of images, sounds, stories, objects, actions, etc. are the cores connecting artists, local residents, and audiences while guiding the constant generation and change of meanings.

——Cai Liyuan

The 8th iSTART Children’s Art Festival Theme Exhibition “There Is No Game Museum”

The 8th iSTART Children’s Art Festival in 2022 aims to build a “Museum of Nonexistent Games” from a child’s perspective, with children and their supporters. This is a temporary “museum” filled with “miracles”. When you step inside, it feels like experiencing a vast game that looks like an exhibition. Through it, we hope to integrate hundreds of games created by children, artists, and designers, along with their growth stories behind them, to explore the relationship and possibilities of fusion between “art, games, and creativity”. We aspire for every viewer to engage and participate deeply, traversing history, civilization, and imagination of life through a child’s perspective and wisdom, revealing the suppressed creativity of children, understanding the positive value of games, and experiencing the joy of collective creation.

Humans are inherently “creatures of play,” whether in ancient caves, vast wildernesses, ancient courtyards, or today’s cyberspace. Play pervades our lives, whether we are young children or grown adults. We can even consider the process of artistic creation, learning, social operations, and even the course of human life as forms of play. Play can be specific or spiritual, effortless. In this sense, art and play share a more essential connection. The “Museum of Nonexistent Games” aims to encourage everyone to participate in and generate such diverse and creative games.

Here, games serve as a “catalyst,” the most free, friendly, open, and interactive medium. In the world of games, children can interact with adults more equally. Often, we are even humbled by the games created by children. Almost all children enjoy games, but in reality, they often become mere consumers of games produced by adults. We greatly underestimate the value of children’s participation in creating games. When they become the “brains” of games, learning and playing through “doing” may unleash forces beyond our imagination. Such childhood moments should be prolonged, not swallowed up by outdated and monotonous learning methods.

Finite games, like our fixed educational concepts, require rules and encourage competition. Infinite games, on the other hand, are closer to the state of artistic creation, constantly breaking rules and boundaries, connecting and growing freely with oneself and the community. The combination of art and games provides a new dimension for many people, including children, to re-examine themselves and the world. The continuous actions of art museums connecting schools, communities, families, cities, and villages, adults, and children are also providing broader soil for socialized learning for children and promoting the construction of a social co-education ecosystem.

We are particularly grateful for the participation of over 1,800 children from urban and rural areas, over 200 collaborating artists, and schools, institutions, and community families from more than 30 provinces, making this year’s iSTART even more open and diverse. We have not only continued the artist unit of “passing the ball” and the incubation projects of rich museum-school collaborations, but also divided the “little curator” project into experimental and action groups to promote children’s imaginative practices. In addition to publishing their second publication, the little editorial department has also designed a central service desk based on the entire exhibition, inviting NPCs (non-player characters) to serve all players. The “Gaga Kingdom” project has returned this year, bringing the history and customs of the “Gaga Kingdom” from the perspective of “Gaga Scientists”…

This year, we have also collaborated with public welfare platforms such as the National Rural Children’s Aesthetic Education Public Welfare Action Network to launch the long-term “T+ Plan” to support the development of rural teachers. Through collaborative games created by rural teachers and children, we can see the tremendous potential of rural children in understanding nature, expressing emotions, and creating together through meaningful “play.” The “Quiet Drawing” project, initiated by Lens for Kids and involving thousands of children and adult creators, allows us to learn from children’s doodles, inviting adults to read children’s images and enter their world, thus regaining their authentic creativity. The “Game of Life Adventure” project, in collaboration with Dr. Liu Mengfei’s team from Beijing Normal University, presents natural and historical games, connecting historical and contemporary games through the story of the Game God Tree and Mushroom People. It invites all “players” to gain insights by exchanging their game preferences – to recognize their gaming personality. The “Artistic Creation Project for Blind Children,” collaborating with Professor Hu Jun from Hangzhou Normal University, allows us to see the invisible through bodily experience, entering the rich and colorful painting world of blind children. The “Family Art Museum Plan,” in collaboration with Deng Dafei and dozens of institutions, extends the dual meaning of families and art museums, allowing us to rediscover the value of beauty and dialogue in our daily lives…

We are delighted to see more friends who support children’s development joining forces with iSTART to continuously break down boundaries and merge into a fertile soil. We hope that more people will join us in the journey of empowering children and activating their lives through art. We look forward to everyone embarking on the spiritual journey of the “Museum of Nonexistent Games,” discovering more, listening more, and creating more amidst the joyful play, and being illuminated by each vibrant life.

——Li Jie

AI Delivered: The Abject and Redemption

Al Delivered: The Abject and Redemption

 

When answering the question “Can Machines Think?” the British mathematician and AI progenitor Alan Turing in his 1950 essay “Computing Machinery and Intelligence” proposed his infamous Imitation Game (aka The Turing Test) as a counterargument to his own self-imposed question, writing “The original question, ‘Can machines think?’ I believe to be too meaningless to deserve discussion.” Turing said instead “that in about fifty years’ time it will be possible, to program computers, with a storage capacity of about 109, to make them play the imitation game so well that an average interrogator will not have more than 70 per cent chance of making the right identification after five minutes of questioning.” American philosopher Daniel Dennett later speculated in his text Can Machines Think, contending “Turing was not coming to the view that to think is just like to think like a human being … Men and women, and computers, may all have different ways of thinking. But surely, he thought, if one can think in one’s own peculiar style well enough to imitate a thinking man or woman, one can think well, indeed.”

 

Summarizing art since the 1970s as an outcry for The Return of the Real, the art historian Hal Foster famously stated, the real would be the actual bodies and social sites recognized in the form of the traumatic and abject subject. He commented, “The shift in conception — from reality as an effect of representation to the real as a thing of trauma — may be definitive in contemporary art.” If contemporary art is ineluctably a part of contemporary experience encroached by the pervasive presence of Artificial Intelligence, the new locality of abjection may lie precisely where the AI’s imposed instrumentality reigns and dominates, perpetuated by capital’s greed, and held in sway by geopolitical powers. But the site of abjection is also a site of resistance and creativity. The burden on AI of the excessive human desire to make it human-like is a misery awaiting to be set free – this doppelgänger narrative constitutes the curatorial framework of the first part of the exhibition, which is presented in gallery one.

 

Gallery two is a sequel to the first part of the exhibition AI Delivered: The Abject, the iteration accentuates the redemption of AI with the alternative narrative of the Turing Test and its implication in perspective. It imagines an AI freed from an assumed intelligence based on a human measure as well as seeing machine intelligence as an agentic entity of another order, capable of a subjectivity other than that of humans. The exhibition illuminates how such an AI is envisioned by artists to explore a cosmopolitically conscious ecology and the posthuman prospects of symbiosis and of collective commons.

 

 

Zhang Ga

Feng Li: Good Night

A Night Walk in the Daytime: Let’s Make a Night of It!

 

Feng Li’s social media presence is always full of surprises and might even be more interesting than his work. We see a pig blocking a doorway, a fat cat that likes to lie flat, a house filled with all kinds of strange objects, spontaneous travels, pictorial conversations across time and space, and a new and surprising candid shared every day. Perhaps his life allows us to get closer to him than any label ever could. As Feng spread the proofs of more than 1,000 pictures out on the desk and shared with us the stories behind them, he became more excited about the encounters in every picture: “I don’t know how I took that one. He just appeared downstairs from my building, and I pressed the shutter.” Compared to the people and scenes frozen or surprised by his flash, Feng’s eyes have a keen radiance. He truly likes taking pictures; if he did not hold exhibitions, publish catalogs, or have to work, taking pictures would still be the greatest motivating force in his life. When he calmly told me this, I saw a simplicity and freedom that I had not seen in an artist in a long time.

 

Feng Li’s encounters began in 2005 at the Moonlight Lotus Pond lantern display in Chengdu. Massive figures, flowers, animals, and ornamental mountains made of wire mesh covered in silk stood in the large open space by the lotus pond. Their colorful lights and mechanical movements faintly shone through the winter haze. Those lights flickering through the grey mist struck a chord with him. He was impressed by the refreshing absurdity: “The black night was illuminated by an indescribable radiance; it was indistinguishable from daytime.” A massive Christmas tree stood in a grainy black and white world, emitting that first dazzling white light. With this, Feng Li started his Good Night series. The strange scenes he captures on the street with his keen eye blur the specificity of time and place and make it more difficult for us to clearly discern whether these people, actions, or spaces are beautiful or ugly. For him, pictures conceal another possible reality.

 

Feng Li’s photographs do not have a specific theme. You could say that his pictures reflect the meandering path of his own life. Early on, he studied traditional Chinese medicine and he later became a government employee whose job was to take photographs. In this relatively free working environment, he sometimes took work photographs, and occasionally switched into “Feng Li mode.” In all of his work, from his early years on the streets of Chengdu capturing every expression, posture, or juxtaposition that entered his line of sight to his more recent series taken along the Yellow River and in Dunhuang, Arles, and Berlin, his natural way of taking pictures and his keen sense of when to stop have made Feng a prolific photographer. He is a lot like a starving hunter. He does not have a set path to follow; he charges alone into the urban jungle and takes what he needs without shouldering any other burdens. The ethics of photography, artistic trends, systemic mechanisms, and market systems have practically no meaning for him. What he cares most about is whether he has successfully captured something that day.

 

Feng always has his camera with him, whether he is at an exhibition or at the dinner table. Eighty percent of the things that catch his eye do not get away. His way of taking pictures is very direct and intuitive. He has faith in what he sees, because if concerns of composition, significance, or value start to creep into his mind, that momentary feeling or encounter may cease to exist. Because of the use of an intense flash in his pictures, many people have drawn the comparison to Weegee, and many see Diane Arbus in his portraits concealing the spiritual maladies of contemporary people, but over time, Feng has proven that this is his own vision, and not an assemblage of appropriated styles. In confronting the immense absurdity of our times and tearing the mask off a polished reality, he has always done one thing in his own way: press the shutter. He is like a magician showing how he does a trick; every day, both online and offline, he performs street magic and attracts a crowd of people. He could see this as another kind of absurdity—countering absurdity with absurdity and meaninglessness with meaninglessness.

 

In 2020, Feng Li shot his Fairytale series with locals during his residency at Luxelakes, which incorporated a huge balloon installation, festive costumes that people could wear, and various strange props. In this project, Feng shifted from being a spectator to being an amateur director. This seemingly futile experiment layered absurdity upon absurdity, but it also inspired his new work. In recent years, his photographs may have become more experimental and fun, even if they have somewhat less power and impact than his early Good Night. However, Feng finds this very natural; it’s simply a different stage of life. Through his collaborations with more cultures, fashion brands, and neighborhoods this year, we have certainly seen that he has many more possibilities yet to be unleashed. Freedom is still the state that Feng ultimately pursues.

 

During the Aranya Theater Festival this year, Feng Li spent the night drinking with a subject from one of his pictures, which landed him in the emergency room. Having survived, he felt more at ease, saying, “I want to do something fun.” When he and I talked about ideas for the exhibition, he pointed out a picture of the seemingly endless ball pit in the New Century Global Center in Chengdu, and said that we should fill the gallery with those plastic balls, then it would no longer be an exhibition space; we could return to that night, that absurd night Good Night born.

 

“Good Night” does not mean a peaceful night or a goodbye; it is a new beginning for Feng Li. Everyone should set aside their masks and take as many pictures as they like.

 

Li Jie

How Are You Doing?

How Are You Doing?

 

“How are you doing?” is a question neighbors often ask one another. It is also something that those away from home wish that they could ask the people they left behind, or a way to start a conversation with strangers on social media. Although the question does not really matter, it highlights a kind of reciprocity in our everyday lives. In the opening scene of The Truman Show, Truman greets his neighbors, asking how they are with a tilt of the head and a big smile, and he repeats that greeting just before he returns to the real world. He Liping infuses his understanding of life and art into the ordinary characters in his work. They are concrete, but they are also symbolic. They seem unremarkable, but they are also an attempt to awaken the self by creating uncertainty. This concern and disengagement are ways for He Liping to question reality.

 

In his recent experiments spanning performance, video, and installation, I have seen He Liping embody different roles, identities, and ways of working: a craftsman, a contract laborer, an online writer, a singer, an advertisement director, a part-time actor, an owner of a children’s clothing shop, and a designer of “bumpkin” fashion. Sometimes he switches freely between these roles in a video, but at other times, he takes on these different roles to intervene in or parody real life and to point out his own foibles in a self-deprecating way. Life Plaza is He Liping’s attempt to place his actions within a real-life space. He worked with the proprietors of shops in the Jingzhu Life Plaza to create a series of shop advertisements. The demand for and creativity of the advertisements came from discussions among the artist, the shop owners, and local residents. These mischievous ads will eventually return to the shops, where they will become part of reality, but also seem a bit out of place. He is looking for the things that fall through the cracks in our lived reality, trying to re-activate a multitude of voices from the streets.

 

In his new Work Safety, presented at the A4 Young Artist Experimental Season, He Liping does not use his body directly, and instead chooses to convey a small-town sensibility through a space and objects that have been carefully constructed, designed, and arranged. The work feels like a location for a low-budget art film about a young person who has moved into town. The objects seem familiar, but they have a specific mood about them. When transformed by an artist or artisan, subtle changes take place in the forms, materials, and uses of these objects. When visitors enter this little two-story building, they find a living room, kitchen, bedroom, and balcony that appear simple but are actually full of little details. Visitors can also observe, discover, and play with these altered everyday objects. Through their participation, they re-activate the people and things in the scene, unconsciously immersing themselves in a new way of discussing small-town life that He Liping has created.

 

He uses these spaces, creators, and developments to give us a new understanding of the more complex life experiences that underpin objects and labor—those tensions and values rooted in the everyday places that we often overlook. Here, the boundary between art and non-art becomes invalid. The burdens of daily life that press on every one of us and the dignity carried by every human life are both part of the mood of our era. The people who work around the clock, the people who travel to other places looking for opportunities, the people who stay up all night reading, and the people who wander looking for life’s meaning are all, as Zhang Chu sang, “the people who have already eaten.” He Liping realizes that he is one of them. The absurdity of reality has not become good source material or a metaphorical booster shot for his art. In a way, it shows the mediocrity and affectation of the artistic imagination today. For He Liping, it is better to engage with everyday life and the unknown than to pander to a closed art world.

 

Li Jie

7th iSTART Children’s Art Festival: 1001 Game School

the value that games can have for how children and adults create, learn, and connect. The festival is comprised of themed sections, special programs, and forums, planned by dozens of young curators and section curators and realized by more than one thousand young artists and co-creators. In contrast to past editions, in which the artist-led exhibitions and the child-led exhibitions were shown in parallel, the themed exhibition in this edition of iSTART will present a world created through deep collaboration between artists and children, offering a co-creative project around art, gaming, and education to more children and adults. A4 Art Museum wanted a more open and innovative way to rethink and advance game-making ideas and actions by children, adults, families, schools, and a wider audience.

Young Artists Experimental Season: Zhou Hoho “Pure and Pure”

Under the darkness, above life

The more I enter Zhou Brown’s world, the more I feel that everything she cares about and creates is related to life.

Zhou Brown described her studio as a “biological laboratory”. When I first entered, it felt like I had entered an unorganized warehouse in the Natural History Museum, but there were no complex classification cabinets or archaeological research rooms inside. But after in-depth communication with Brown Brown, I found that her studio is a fusion of music, art, clothing, literature, biology, geology, history, and other fields that she has carefully selected. All concrete or abstract elements are injected into her life experience, whether it is her beloved clothing cutting and material research, her love for metal music and culture, or the carefully kept various flora and fauna… Her space and collection are like an organism constantly searching for, or shaping, various mysterious powers that we overlook. I am increasingly realizing that an artist should not be simply defined. Her life, space, hobbies, emotions, and even her attitude towards offspring, pets, and even plants will open up a new understanding of her.

In 2019, we began a lively discussion on how to restart some unknown practices through an action to build an exhibition hall into a “laboratory”. The sudden outbreak of the epidemic disrupted all plans, but during this period, Zhou Brownan devoted more energy to self reflection, reading, observation, experimentation, and companionship. Her understanding of life is also more subtle and determined. Therefore, as the 2021 A4 Art Museum Youth Artist Experiment Season resumes, we are pleased to collaborate with Zhou Brownan to combine the spirit of experimentation with the hidden vitality and sharpness of life, presenting new understandings and interpretations of nature, life, and humanity by artists after the pandemic.

In this experimental season, Zhou Brownan attempted to construct a quiet and mysterious “alien laboratory” through eight works – a spatial field that seemed to be reserved for future human cognition of itself: an internalized “skeleton”, a solidified “matrix”, an insect’s “totem”, a reflective “coarse convex”, and a series of hidden codes and ceremonial spaces composed of installations, sculptures, clothing, music, literature, and material experiments. Artists attempt to showcase their attention and research on a wider range of diverse ecosystems, such as nature, ecological networks, and subcultures, in addition to exploring the physical aspects and expressing their own life experiences with texture. We hope that the audience can open up their six senses (touch, sight, smell, hearing, taste, intuition) to enter Zhou’s world, and feel from multiple perspectives the theme of the artist’s constant exploration and dismantling in lonely exploration and open practice – the code of life.

For most people, our cognitive pathways towards a diverse world are often obscured by our limited perspectives and experiences. But beneath the soil, under the skin, under isolation, under the abyss, under the spirit, and even in the darkness, there exists tremendous vitality and energy in even more vast yet hidden realms. The artistic power and vitality of Zhou Brown come from this. She said, “As life, we are fearless.”. Just as only by continuously exploring in the unknown can humans face their own ignorance. Only by slowly hiking on the unknown path can we truly feel the more wonderful creativity above life.

——Li Jie

Marc Chagall: Love and Hope

Love and Hope

Warmer weather always arrives with the beginning of April. This spring, “Marc Chagall,” A4 Art Museum’s exhibition for the Modernist master known as a “magician of color,” has special meaning.

“Marc Chagall: Love and Hope,” curated by A4 Art Museum, will warm and brighten a pandemic-afflicted world with Chagall’s art. This exhibition is Chagall’s first major show in southwestern China. Presenting 155 works, the exhibition includes some of Chagall’s most important and valuable pieces, from his early explorations with oil painting to his mature oil paintings and illustrations and his later print masterpieces. Through the systematic presentation of Chagall’s long career, viewers will better understand the significance of art, peace, and faith and more deeply appreciate the importance of love and hope. Love and hope were two perpetual themes in Chagall’s art, and we hope that this exhibition will spread the warmth and power of his work.

Marc Chagall was born in the late nineteenth century, and his life, from his childhood in Russia to his later time in France, was marked by the tumult of revolution and war. In Chagall’s lifetime, he was compelled to move several times, living in France, and the United States. Due to the Russian Revolution and World War I, he had to leave his hometown of Vitebsk. In 1911, Chagall moved to Paris, where he had the opportunity to engage with bolder and more avant-garde artistic ideas. He was quickly overwhelmed by modern art. He encountered the artworks from Édouard Manet, Claude Monet, Pierre-Auguste Renoir, Camille Pissarro, Paul Cézanne, Vincent van Gogh, Paul Gauguin, Henri Matisse, and Pablo Picasso, and he incorporated the essences of Impressionism, Fauvism, and Cubism into his work. After the Nazis invaded France in 1940, he was forced to seek refuge in the United States. Although his life was marked by the suffering of that era, Chagall still believed in beautiful things like peace and love.

Marc Chagall was an incarnation of love, and he repeatedly emphasized that his life and art were ways for him to express love. Viewers appreciate Chagall’s works for their bright, warm energy, a product of the love that permeated his entire life.

We want to convey a sincere message of peace and love that will warm us in a time still affected by the pandemic.

Marc Chagall’s symbolic and aesthetic imagery was certainly unrestrained by a particular art form. His work incorporated a range of themes, from figures, animals, and places to still-lifes, love, and dreams, but they always reflected his life and inner world. He said, “Art seems to me to be, above all, a state of soul.”

Through seven sections, the exhibition will explore 155 important works by Marc Chagall created over the course of his life. In “Hometowns, Second Homes, and Distant Lands,” we will return to Chagall’s early paintings, which reflect his Russian hometown and the Jewish culture that influenced him so deeply. The “Magician of Color” section showcases the brilliant colors in Chagall’s work through images of magical circuses, hovering lovers, and fantastical animals. In “Love,” Chagall used saturated colors and intense emotion to create a love-filled realm for us. “Surrounded by Flowers” shows us Chagall’s emotional world and one of his most important artistic muses through delicate, colorful flower paintings. “Suffering, Lamentation, and Faith” presents the set of Bible prints Chagall developed based on his faith in and hopes for the new, post-war world. “Fables, Myths, and Classics” displays the complete set of Chagall’s prints for The Fables of La Fontaine, which has been called the “twentieth century’s greatest printed work.” The series allows us to appreciate the charms of Chagall’s work beyond the medium of painting. Finally, in “Paris: A City of Tumult, Hope, and Rebirth,” we bring viewers to Paris, Chagall’s second home. Through works honoring the city, Chagall gives us a more dimensional and more comprehensive look at his life, art, and spiritual world. Through Chagall’s eyes, viewers experience the creativity of the golden era of Modernism.

Chagall’s visions of hope and love will touch everyone who comes to the exhibition. At the very least, we can take a moment out of our busy lives to experience a bright moment in the shadow of the pandemic.

As the blossoms open in a warm spring, Marc Chagall invites you into his beautiful garden.

Sunny Sun

Curator, director of LUXELAKES·A4 Art Museum

Liao Mingming Solo Exhibition: Tangpu in Shǔ

In the Six Dynasties period, Zong Bing wrote, “The cliffs and peaks rise to dazzling heights and the cloudy forests are dense and vast; the wise and virtuous men of ancient times found innumerable pleasures which they assimilated by their souls and minds.” He was already articulating a theory of landscape painting, although it could not be compared to later landscape paintings that had their own aesthetic significance. After gradual development in the Sui and Tang periods, landscape became truly independent of figures, oxen, and horses by the Song dynasty. As Guo Ruoxu wrote, “With regard to Buddhist and Daoist figures, palace maids, oxen, and horses, the recent is inferior to the ancient. With regard to mountains, waters, forests, stones, flowers, bamboo, and birds, the ancient is inferior to the recent.” In the Song and Yuan, not to mention the Ming and Qing, dynasties, artists pushed landscape painting to the peak of perfection, but this was not simply a change in an art form or creative methodology; philosophical ideas based on economics and real life informed this complete system of visual symbols.

For modern people confronting different landscapes and moods, what kind of experience should shanshui (traditional Chinese landscape painting) offer? Can you imagine the landscape one thousand years ago? Here, in the black and white, as well as the countless subtle shades of grey, mountains and waters are identifiable yet unidentifiable. In a space in which time stretches infinitely, they seem to represent a vast, level distance, calm yet melancholy. The depicted past and present seem to turn the clock back to the golden age of melancholy landscapes. Perhaps because of the assumptions of histories and anecdotes, ceremonies and traditions, these landscapes attempt to reveal power. The Western cast bronze sculpture and the porcelain incense box with bird feather patterning cannot be described precisely with words. There are also scenes comprised of different times, objects, and people that collectively constitute the place in which you find yourself.

Liao Mingming has called some of his recent work “Tangpu,” developed around his painting, collections, and lifestyle. Liao was born in Anhui, and he began studying calligraphy and painting at a young age. After graduation, he worked at an art magazine and he studied ancient calligraphy and painting, as well as porcelain, gardens, opera, and tea. He often engages with the past and present through traditional Chinese landscape painting. Like the majority of Chinese artists living in this era, he is experimenting with languages, methods, backgrounds, and materials while confronting the mediums of traditional art and the context of contemporary art. When engaging with the style and scope of landscape, Liao Mingming is moved by tradition, but he similarly realizes that, as a modern person, the genre must change, and he actively seeks out ways of transforming traditional visual content and presentation methods. In a way, he chooses to begin from his own way of life, condensing an exploration of ancient sources in space and integrating life experience. Full of traces and reflections, these objects, works of art, and the stories they inspire shape his way of engaging with and understanding landscape. Liao Mingming returns to landscape from landscape, which was his way of looking after himself.

Landscape is the source of “Tangpu,” which became Liao Mingming’s way of interpreting traditional culture and engaging with everyday life. The project is not limited to aesthetic pursuits; it is more often a spiritual or values judgment. Here, I do not see it as a simple image or referenced text; it is a process of considering and advancing subjective identity. This stems from the complexity of the classical Chinese landscape, but the project also involves more complicated backgrounds and references in the context of contemporary art, as well as the ambition that Liao expressed when he initiated “Tangpu.” The diversity and complexity of the project has already transcended the content of two-dimensional painting. These are the advantages and challenges of “Tangpu” as an artistic entity. The discussions that it could inspire, specifically in combination with the museum as a public space, gives the idea the ability to expand outward. The project has more possible meanings and discussions than conventionally-presented works, but it will take time before we can give it a precise definition.

Liao Mingming’s work is rich and deep, and in his artworks, we can see the influence that the ancient sensibility has had on him. He sees his work as an obsession with spiritual cleanliness, engaging more deeply with the evaluation, appropriation, and transformation of traditional sources from the perspective of cultural spirit. He freely uses the language of ink to reveal his sensory world, expressing a focus on life, an appraisal of tradition and modernity, and an understanding of everyday life. Today, Liao Mingming once again comes to Chengdu. In Twenty Frames, we see that “the wind blows away the mist and the obstructions to painting.” Bu Cun Zai (meaning “it does not exist”) conveys the sense that “the unrestrained, leisurely mind accords with heaven, earth, and all things.” Dongpo braised pork belly also makes an appearance at the banquet; as they say, “Mild is the fire, shallow is the water, give it time, and it will be divine.” Feeling, consciousness, flavor, and taste are what really brought “Tangpu” to Sichuan.

Solo Exhibition: Gu Xiong — Towards the Rivers

Gu Xiong-Towards the Rivers

Ni Kun

I sit on stone
Looking across the water

To the other shore
Wanting to return home
I think I see it
But I cannot reach it

——Gu Xiong, I sit on stone/2020

“Gu Xiong: The River” juxtaposes two ways of looking by establishing the parallel structures of Gu Xiong, the living, individual artist, and the river, a larger symbol of life. His work has bridged different cultures for more than forty years, which gives his vision a certain breadth. The intersection of multiple mediums, including poetry, prose, installation, photography, painting, and video, gives this panorama of the artist’s existence and circumstances dimension and richness, or it offers an intense sense of medium and place.

The exhibition showcases the work Gu made after he moved abroad in 1990, dealing with themes such as migration, identity, and the place of the individual in globalization. Unfamiliar cultural contexts, estrangement becoming commonplace, and the active construction of a new cultural identity have long been the subjects of Gu’s work. “All cultures are complex,” he writes in his 1995 work Campfire. “It […] fuels the change in both art and life. It is the conflict of cultures which has entered my work […] it is in a state of constant evolution.”

Gu Xiong’s reflections on cultural identity are confirmed in his emphasis on a “complex” “conflict of cultures.” Life, emotion, and art are elevated to a key place. Expressing a new culture (and not assimilation) in a new context is the act in “Identity and Construction” and the illustration of this merger. Salmon in a red space, flattened tableware and soda cans, island cemeteries for Chinese laborers of the past, family photos from different periods in Gu’s life, and of course, the whispers that accompany life’s movement inform poems that record his different moods. Therefore, this exhibition, which takes its name from the river, an important symbol in the artist’s work, could be seen as an endless theater of life with poems as the monologues. Guided by the river, this theater carries the gaze through the cycles of time, life, and art. A migrating school of salmon swims silently. In this theater of life, there are no performances; all that is left is persistence.

December 3, 2020

Chongqing

Yang Mian Solo Exhibition:2.6 Million Dots and Western Art History

The Origin Point and the Double Shadows

Li Jie

The “origin point” for Yang Mian’s CMYK series appeared in 2009. CMYK is a color system broadly used in modern books, periodicals, and leaflets. The four letters represent four colors: Cyan, Magenta, Yellow, and blacK. Yang uses this model to deconstruct images by separating them into four colors on a computer. In the process, he creates subjective paintings based on the color processing principles of advertising printing plates. Standing in contrast to lightning-fast mechanical image production techniques, Yang uses subjective analysis and personal painting to emphasize the importance of engaging in dialogue with image production mechanisms. Yang Mian, like an ascetic monk in his studio, deconstructs a series of famous paintings into tens of thousands of four-color dots. There are a total of 2.6 million dots in the works presented in this exhibition, which took Yang five years to create. Through individual, free choice, he arranged a series of colored dots on the canvas, re-interpreting the image within an image.

When we look at the CMYK works from afar, the colored dots, which are separated from one another, become fused in our retinas to create different shapes and blocks of color. This series continues Georges Seurat’s experiments and explorations with colors and retinal dislocation. However, in contrast to the Neo-impressionism artist, Yang Mian’s disassembly of these pictures was not intended to serve a certain pictorial aesthetic or pure painting experiment. When we engage with them, we experience the abstract pixels and color blocks that appear after we have enlarged a picture countless times, but there are actual voids between the densely-packed dots; they separate the image from our experience, returning to the emptiness from which the images were born. We can’t help but wonder whether these classic images are actually present.

CMYK also symbolizes the globalized dissemination of culture brought about by printing technologies and digital images; it diversifies aesthetics and makes cultural enlightenment possible. Yang Mian wants to democratize printing technologies and digital picture dissemination, adding this to the relationship between painting and the viewer. He believes that this allows him to build a more democratic system of visual and cognitive experience. He eliminates the singular subjectivity of traditional painting by engaging with a more open and interactive cultural context.

In his early experiments with the CMYK series, Yang Mian focused on the dissolution of single images in Chinese traditional literati painting, ancient wall painting, and Western classical painting. If we see this phase of Yang’s experimentation as an exploration of image generation methods, then the Western art history portion of CMYK, which he started in 2015, is his consideration of the cultural lineage that underpins the creation and dissemination of images. In the “2.6 Million Dots and Western Art History” series, Yang Mian extends the basic method of his CMYK series. In addition to extraction, collection, and composition, he adds photomontage and image layering to create a different visual and dimensional viewing experience with these images. This series could be considered a hybrid entity, comprised of the spatial and temporal exploration of painting, as well as the double shadows of history and personal experience.

This show will present 13 paintings, comprised of 45 classic works from Western art history, spanning the Early Renaissance, the High Renaissance, the Baroque period, Neo-Classicism, Romanticism, Realism, Impressionism, Post-Impressionism, Expressionism, Surrealism, and Pop Art. In tracing modern art from its beginnings with the frescos of Early Renaissance artist Giotto di Bondone to symbol-packed Pop Art works by Andy Warhol, Yang leaps from images of gods to images of people to spirit to symbol. Through the simple connection of these origin points, we can see the pictorial evolution of Western art history, which reflects a cultural shift toward the human and an artistic trend toward individual liberation. Furthermore, Yang Mian’s generation of Chinese artists learned about Western art history through the dissemination of images. These blueprints for painting came from the communal writing of history and individual cultural memories. In contrast to the deductions of art historians, Yang wanted to use subjective image selection and arrangement in order to reassemble and reconstruct an original art historical trajectory, showing us a double shadow of art history that is difficult to clearly identify. In contrast to many contemporary artists who appropriate, adapt, or mock classic art historical images, Yang Mian’s painting experiments produce a new cultural aesthetic rooted in the symbols, dissemination, and misinterpretation of pictures. He attempts to set us on guard, asking: When an artist is constantly extending and building systems of pictorial symbols, does he need to construct new contexts or meanings? Or is this just cultural consumption and self-dissolution?

In the typical museum style, we arrange the exhibited works according to date and school, creating a space for perception, dialogue, and tracing. From the origin point in Yang Mian’s paintings, we move through the double shadows of pictorial history and into the open space of one man’s artistic trajectory and cultural development.

Gustav Klimt: Forerunner of Modernism

The late nineteenth and early twentieth centuries were times of great change in Western culture and art. Numerous economic, cultural, and artistic centers emerged on the European continent, becoming key sites in the Modernist cultural movement. As the capital of the Austro-Hungarian Empire, Vienna was one of the intellectual and cultural hubs of Europe, and, along with Paris, Munich, and London, it became a place where Modernism thrived. Gustav Klimt was an important figure in Viennese art during this period, and his works reflected this artistic transformation in a unique way. He favored gold foil, as well as decorative and expressive techniques. He added gold to many works and he tended to combine detailed elements with abstract areas in images that frequently dealt with the female body and eroticism.

In 1897, Gustav Klimt, Koloman Moser, Josef Hoffmann, and other participants formed the Vienna Secession. Secession artists opposed and distanced themselves from classical academic art; they advocated innovation and pursued practicality and rationality in their expression. They emphasized the development of individual style, but they also explored incorporating elements of modern life to create a new mode that employed symbols. The strict pursuit of form, the flattened compositions, and the influence of East Asia were fundamental characteristics of this new artistic style. Their motto was “Der Zeit ihre Kunst. Der Kunst ihre Freiheit,” meaning “To the age its art. To art its freedom.” Although it did not last long and Expressionism rose to become the mainstream of modern art just a few years later, the Secession was the pride of Vienna and one of the pinnacles of European art in the late nineteenth and early twentieth centuries. The combination of modern thought and modern art inspired by the Secession is still very meaningful one hundred years later.

As a representative of the Vienna Secession, Klimt helped to organize 23 ground-breaking exhibitions for the group from 1897 to 1905. Because of the Secession, other contemporary European art of the same period was exhibited in Vienna, including works by Cézanne, Monet, Van Gogh, Rodin, Munch, and Hodler. A group of younger artists, including Oskar Kokoschka and Egon Schiele, also found worldwide fame through these exhibitions.

“Gustav Klimt: Forerunner of Modernism” was organized by the Chengdu Municipal Foreign Affairs Office, the Austrian Consulate General in Chengdu, and the Chengdu Management Committee of the Sichuan Tianfu New Area, and co-organized by the International Cooperation and Investment Service Bureau of the Chengdu Management Committee of the Sichuan Tianfu New Area. This exhibition offers us the opportunity to enjoy 26 oil paintings created by Gustav Klimt from 1899 to 1917, including masterpieces such as The Kiss, Adele Bloch-Bauer I, Adele Bloch-Bauer II, and Death and Life. Through these pieces, we can learn more about Klimt’s artistic career and his extremely expressive, creative world.

“Kick Start” Children’s Art Exhibition

The 2020 iSTART Children’s Art Exhibition, entitled “Kick Start,” is a continuation of the 2019 edition’s theme of “Goodbye School, Hello School.” In addition to child-focused art education and co-creation programs, this exhibition will highlight how children expand the horizons of both the families and schools that nurture them through broader social engagement, bringing more resources into their observations, creations, and actions.

A4 Art Museum provides an exhibition platform for children’s artwork. Through project-based-learning (PBL) programs such as the Little Curators, Little Artists, Museum-School Collaborations, and Special Co-Creative Projects, the museum continues to nourish young people as they participate in curatorial and artistic practice. This year, the children will launch nearly one hundred art projects on the iSTART platform, focused on subjects including global challenges to youth during the pandemic, children friendly schools, growing up with the internet, protecting the environment, protecting animals, and education at home. These fresh and reflective projects show us the infinite possibilities of children in action.

We are also happy to see that children and the people who support them have grown immensely through creating together. “WOW CROW” explores the global challenges confronting young people. “A Variation on the Environment” comes from an environmental protection project created by neighborhood children. “Do it for Paw Friends” is a project about caring for the welfare of dogs and cats in the city. “Happy School & Game School” is a collaboration between the museum and schools. “My Graduation Book” contains realizations about life. “Crazy Plaza Project” focuses on children’s understanding of public space. “Garden of Questions” sources questions from families. The “New Generation” works reflect on the predicaments faced by young people online. These projects showcase the creative energies of even more children. Their courage, wisdom, and hard work are like seeds planted in society; through their small voices, ideas, and actions, they can change the present and the future.

“do it” Contemporary Art Exhibition

The “do it” project was initiated in 1993 by noted curator and art critic Hans Ulrich Obrist and two artists based on their conversations about how to make exhibitions more flexible and open. In the end, they decided to put on an experimental exhibition. The exhibited pieces were not finished works of art; they were art games developed from different artists’ ideas or notions, which in turn encouraged more people to give instructions for the artist to interpret and implement. As long as people are still acting on these instructions, the exhibition will not end. As a result, “do it” became an important, marathon exhibition that has continued for more than 20 years, giving it a notable place in exhibition history.

This is the first time that the “do it” project will be presented in China, and it was the contemporary art exhibition chosen for this year’s iSTART Children’s Art Festival. The project is curated by Hans Ulrich Obrist and jointly presented by Luxelakes · A4 Art Museum and Independent Curators International. The exhibition will showcase instructions given to 26 internationally-renowned artists practicing in curatorship, painting, sculpture, design, film, architecture, video, dance, and performance, such as artists Yoko Ono, Sol LeWitt, Tracey Emin, Christian Boltanski, Felix Gonzalez-Torres, and Cao Fei, film director David Lynch, architects Yona Friedman and Kazuyo Sejima, designer Konstantin Grcic, and RAQS Media Collective.

The final presentation of the “do it” project at the A4 Art Museum will depend on nearly one thousand local co-creators from all walks of life. Participants of all ages can engage with the project through museums, schools, neighborhoods, families, and the internet. All participants will creatively interpret the instructions and add their own experiences and creativity to the exhibition, which will allow them to collaborate with, create, and reflect on interesting works of art. Examples include a wish tree built with the wishes of different people, a city comprised of hundreds of people’s ideal blueprints, a good-name library containing numerous donations, the signatures or graffiti left on museum, a party that anyone can attend, an architecture designed for animals, or an artwork that might make an animal smile. As Marcel Duchamp said, “Art is a game between all people of all periods.” The goal of “do it” is to encourage and activate the public through “making” art together and approaching and thinking about creative meaning. The project also eliminates the absolute authority of museums, curators, and artists and transforms art museums into open platforms for participation, action, and creation.

Potting

I am part of a certain generation, and in the year I became an adult, there was a persistent voice that wanted to put me in a box, like a carefully trimmed bonsai in a pot, but I vaguely remember the idealism and romanticism flooding my body. Was this a rough categorization? I’m not entirely sure; I simply put it down to impulsiveness. Which were conscious acts? Which cannot be treated as equivalent? I urgently need to learn about myself, and those subtle changes and realizations taking place in my body and consciousness are searching for an outlet or a direction.

 

These nine artists or groups started with their personal experience, then began questioning themselves and debating with themselves, but at the same time, they opened an outlet that welcomes those of us who might ask questions. The installations, lines, rolls of film, and videos broadly attempt to respond to their language, which abounds in minor details. Simply and sincerely, they excel at perceptively regarding everyday scenes and lives, as well as themselves. Poetry, photography, and life itself are woven into their bodies. They express how their inner worlds are constructed, and they question and discuss the everyday life that they are currently experiencing and about to become part of. In experiencing life and constantly confronting one another. The young people who are discussing youth are just like us.

NOT NO LAND FOR QUESTIONERS

The youths today are born in an era of “peace explosion”, and the seemingly serene surroundings have created an illusion of the end of history. After two decades of turbulence beneath the surface, signs of dramatic changes to come are rearing their heads in the 21st century. Although past experiences all appear flimsy in the face of current turmoil, but youths still have to tackle challenges unique to their era, break free from the shackles of the mind, the siege of consumerism and the lost of oneself, and establish brand new perception and communication methods through visceral and genuine experience so as to retrieve the lost “vicinity”. How will they emerge from their own roads, and how will they put forth their own answers? Perhaps what is more important is whether or not they still possess the capacity to suspect and to question the existing world.

Chen Shilin, Chen Sizuo, NiNi Dongnier, Jiang Weihan, Nie Lisha, Wu Zheng’ou, Wen Guoqiang and Yao Duojin, the eight young artists participating in this exhibition, all hail from the “A4 LàB” project. As the youth representatives in this program, first and foremost their pieces are enquiries about the world. At the same time, as one of the most anticipated groups in the A4 Art Museum, young audiences and creators from different circles will also be afforded the opportunity to partake in a raft of online and offline activities and to voice their opinions via different methods.

The Real of Unreal

In 1933, René Magritte painted The Human Condition. The work depicts a landscape painting in front of a window, placed so that the painting blends into the landscape outside—the real and the fictional worlds fuse. The illusion produced by the work is an allegory for ordinary human life; we live between the real and the unreal and we exist in a world in which these things are both parallel and correlated.

Dutch artists Persijn Broersen and Margit Lukács have continued with this motif, bringing the focus of attention to the middle zone between reality and allegory. The landscapes, territories, and materiality that they explore in their work always float between the real and the fictional. Richly metaphorical background themes, cultural materials, and manmade settings create engrossing temporal and spatial experiences for viewers, which abound in information and ways to understand it. As we delve into their works, we are drawn deep into a carefully constructed ecosystem of mediums that involves nature, history, and media and brims with elements that influence and transform one another.

In “The Real of Unreal” Broersen and Lukács “hope the exhibition will create an accessible space between past and present, culture and nature, between the fictional, the mythical, and the real.” In their recent video, music, installation, and digital image works, viewers are situated within a wilderness, a primeval forest, or a cultural ruin formed from the admixture of reality and the digital world. The artists are not satisfied with presenting the uncertainty of reality or offering immersive experiences in fictional realms. The critical consciousness in their work is often hidden behind a depiction of nature, urging us to re-examine the cognitive blind spots and interrelationships between humans, nature, and the manmade world.

Oblivion

Beginning with just one logical thread and attempting to talk through these issues using finite space and language is not easy. Light and digital logic are just a few parts of Wang Yuyang’s work. However, he has not prioritized the unique features of his works, as we had originally surmised; instead, he has interestingly described to us the scientific fields that have always interested him. The double-slit experiment is a very basic and relatively famous experiment in quantum mechanics, then there are the more advanced quantum eraser and delayed-choice experiments. They are mysterious and fascinating, and an important reason why they are so interesting lies in the relationship between people’s consciousness and materials—one of the ultimate questions about the world. An artist like Wang Yuyang explores the relationships between humans and objects, between the world and humans, and between humans and non-humans, expanding the interface with this question to the origins of society. He attenuates and even removes political and ethnic norms, and he attempts to respond to our way of looking at the universe and the meaning of existence. The universal existential and operational mechanisms discussed and explained in scientific experiments are a backdrop to the works and a source of inspiration. Right now, he is innocently pursuing his goal, like those people thousands of years ago who strode bravely onward when confronted with the unknown and mysterious, responding with painting and sculpture, logic and faith, wisdom and judgment.

From Streets to Languages: Behavior Art in Southwest Area Since 2008

From Streets to Languages: Behavior Art in Southwest Area Since 2008

Lan Qingwei, Wang Yalei

In China, the geographical concept of “Southwest” includes Tibet and parts of Hunan, Hubei and Guangxi, but in terms of cultural similarity and integration, we are more accustomed to “Southwest” mainly referring to Yunnan, Guizhou and Sichuan. Among them, one of the earliest to have artists involved in performance art—and quite impactful performance art—was in Guizhou. In 1988, Cao Li, Chen Qiji, Zhang Zhihua and friends conducted the series “People·Life·Faith”in Guizhou. Participants included professional artists, their relatives and friends as well as students and art lovers. Performance art in Sichuan began with Wang Jianwei’s “Planting Plan” in 1993, and in 1994, Dai Guangyu and his friends began to shift from painting to performance art. In 1995, “Water Guardians (the first) Art Event” was held on the Funan River bank. Organized by American Betsy Damon, more than ten artists from Sichuan, Beijing and the United States attempted their own creations, including Yin Xiuzhen’s Washing the River and Dai Guangyu’s Long-placed Water Index —works that have since become the cannon of Chinese performance art history. The key idea behind “Water Guardians” was to engage audiences directly with performance art, allowing it to receive official public opinion and support. Where performance art had met resistance in other regions, it was given a platform in Sichuan to develop and flourish. By 2000, “Water Guardians” had been enacted four times. During this period, “719 Artist Studio Alliance” was established in Chengdu. Performance artists intended to support and observe each other and jointly complete more works and events. Though Luo Zidan briefly joined the group, he soon left. The beginning of performance art in Yunnan was almost at the same time as that in Sichuan. Zhu Fazhi, known for Notice on Missing Persons (Yunnan) and This Person Is for Sale, The Price Is Negotiable (Beijing), became known as the first performance artist in Yunnan. After Zhu Fazhi left Yunnan and settled in Beijing, He Yunchang played a connecting role.

Before 2000, perhaps as it was becoming “legitimized” or “popularized”, performance art was often grouped with conceptual art, the avant-garde and “poor art” within mass media reports. During this period performance art of the Southwest was closely associated with the city and environment, a connection which also brought it towards social responsibility. Wen Pulin states, “In fact, most artists engaged in performance have a strong sense of social responsibility. Almost all have received higher education, and they are usually concerned with societal issues… To live sensitively and responsibly, an artist must adopt an avant-garde attitude. Performance art gives them room to explore.” The connection between performance art and urban development continues to this day. During the reconstruction of Kuanzhai Alley around 2005, performance artists created excellent works at the site. In “Avant -Garde Art of Chengdu: Performance Installation (1995-2012)”, Zha Changping details the four major trends of avant-garde art in Chengdu during the second half of the 1990s as ecologically concerned, humanistic, site specific and concerned with body aesthetics.

Another significant critic researching the development of performance art in the Southwest is Chen Mo. In writing about performance art of the Southwest—and especially Chengdu—Chen believes there are three major threads running through its development. The first is represented by the group known as the “Eight Eccentrics of Shu”; second are artists who worked independently; third are young artists who were mainly educated at art colleges and universities. Regarding these threads of development of performance art in Chengdu, Zha Changping and Chen Mo share similarities. The first thread mentioned by Chen Mo, 8Zha Changping called “719 Era—Community Creation” in the article “Avant-Garde Art of Chengdu: Performance Installation (1995-2012)”. The second was expressed by Zha Changping as “Post-719 Era—Individual Creation,” and was marked by the migration of Dai Guangyu (2004) and Yu Ji (2006) to Beijing and the division of 719 artists. Gao Minglu used the term “street avant-garde” to refer to the avant-garde art of Chengdu in the 1990s. According to Gao Minglu, Chengdu, a city without the support of fine art universities, exhibits an alternative nature of Chinese avant-garde art—anti-college, non-professional, market-driven, street and other characteristics. Gao Minglu’s analysis provides a different perspective for understanding the performance art of Chengdu, which ultimately is an analysis under the rubric of national contemporary art. Indeed, the analysis of Southwest performance art is multivalent. In addition to its own development, its characteristics and functions in the development of contemporary art are also indispensable. During the “Sino-Japanese Performance Art Exchange” in 2003 held in Chengdu Academy of Fine Art, students became the life-blood of creativity in performance, further reflecting that the power of art academies in this period cannot be ignored. From Chengdu Academy of Fine Art to Sichuan Fine Arts Institute, performance went from “entering” universities” to being “taught” by universities. This process of transformation is of milestone significance for the Chinese contemporary art. Many of the youth today engage with performance art in fine arts curriculums via courses, workshops and seminars. For universities, the construction of such a focus on the humanities is undoubtedly beneficial. Since 2008, the Performance Art Festival has represented a model for the continual development of art in the Southwest. The collection of Chinese and foreign artists to challenge and learn from one another on the same platform has resulted in a highly rigorous exhibition, with workshops and lectures on artists from China and abroad delving into many nuanced categories. At the same time, it connects art museums, galleries, universities, individual artists and the greater public—the entire spectrum of the art ecology—resulting in a new relationship between art and the city. Another kind of pan-exhibition, pan-scene performance art has also broadly taken root in self-organized or alternative spaces across Southwest China, with Kunming’s performance scene “Jianghu”, Chengdu’s performance scenes “Celebration” and “Frequency”, and Chongqing’s “Provincial Youth” as the main representatives.

When we talk about Southwest performance art since 2008, the most obvious change has been the context, including globalization and individualization, individualization and differentiation, the role of the marketplace, and new developments in method and language. Ecological concerns, humanitarian means, site specificity and body aesthetics have all become necessary elements within performance art, which in its movement towards public space, continues to develop a unique and interdisciplinary language.

The Parallel Exhibition of the 5th iSTART Children’s Art Festival:Goodbye School, Hello School

The “Goodbye School, Hello School” Children’s Art Exhibition returns to the daily setting of children’s lives – the school. It aims to encourage young curators and artists to reflect on and imagine their “school career” through various forms of expression such as design, painting, sculpture, installation, animation, and performance art, realized through research projects and PBL projects. Simultaneously, the Luhu Lake · A4 Art Museum, based on previous main exhibition venues, opens satellite venues to schools and urban spaces, aiming to enable more children to engage in practical actions of “educational reflection” and “reshaping the school” in their own environments.

The initial intention of the children’s art exhibition is to empower children through diverse artistic expressions. More and more children have gained confidence and improved their collaborative abilities through this. Moreover, their imaginations are not mere words on paper; their wisdom and incisiveness have influenced us through their works. Goodbye School is not just a farewell to the old educational system, and Hello School is not merely an imagination of new learning methods. But when the voices of more children are respected and heard, we are not far from change.

Theme Exhibition of the 5th iSTART Children’s Art Festival: Childhood Secrets

What secrets hidden in children or those who were once children are ignored by “us”? What childhood secrets continue to affect “us”, and how should “we” face them? In this themed exhibition, we attempt to explore whether art can be a path to retelling memories, and gather these childhood secrets from personal or shared experiences through artistic translation. By doing so, we aim to unlock each other’s childhood memories, break through cognitive barriers, and discuss issues such as the starting point of human life, personal growth, and education.

He Xiangyu: Lemon Project—Sources

Same as other works (e.g. videos) in the Lemon Project, this piece is also based on the historical facts from the research on lemon and yellow. In California, when the early stages of the Gold Rush passed, the Chinese were forced to leave mining jobs by restrictions like the Foreign Miner’s Tax to take on other low-wage jobs, many of them were working at the Limoneira citrus ranch. At that time, this group was called “Chinese Lemon Pickers”. In the spring of 1882, the Chinese Exclusion Act was passed by Congress and signed by President Chester A. Arthur in response to the deteriorative public opinion against the Chinese. The Act made it impossible for the Chinese immigrant workers to reenter the U.S. should they return home. It also excluded them from obtaining US citizenship. In this way, many of them were forbidden to rejoin with their families back at home or starting families there, the Chinese became increasingly isolated in the United States. As the number of Chinese immigrant workers declined, they were replaced by immigrant workers from Japan, and then, by those from Mexico.

In Christianity, fruit from the tree is often a metaphor for the human life. Ironically, just like the fruit, both the history and the human beings in history are consistently being “picked”. The empty basket, which is supposed to be full of lemons; and the rotten lemons, which are permanently “preserved” at this moment of decay, are the metaphor for the history that is still present.

Liang Chen: Aleph

“א (Aleph)” is the first letter in the Hebrew alphabet. In Jewish mystic philosophy, this letter signifies infinite, pure divinity. Mathematician Georg Cantor used aleph to stand in for limited infinite sets; writer Jorge Luis Borges used it to represent the infinity of the universe in his novels. With these links to the infinite, the ultimate, and the metaphysical, aleph contains a worldview that transcends temporal and spatial limits to become the core concept in architect Liang Chen’s consideration of the connection between architecture, time, and space.

Liang’s solo show is primarily comprised of an immersive spatial work. He fills the museum’s second-floor space with seven interconnected black cavities; the interior surfaces of the cavities are covered with seven types of clothing personally selected from Liang’s childhood to the present. Clothing is a second skin for the body; it symbolizes both personal memories and the atmosphere of a moment in time. Even as he reshapes viewers’ memories of the museum space, Liang Chen extends an individual life into a spatial landscape. The objects and lights placed inside the cavities are corresponding symbols of the evolution of the earth’s topography and human civilization; the expansive scale of history is refined and transformed into adjustments to viewers’ perceptions of the cavity space. As the exhibition title suggests, every cavity space is an aleph. Personal memories and temporal histories are concentrated here; they lead to the soul, but also look toward the infinite.

Roman Signer: Video & Film 1975-1989 and Now

Roman Signer: Video & Film

1975-1989 and Now

Li Zhenhua

The work of artist Roman Signer was first introduced to the Chinese art academies towards the end of the 1980s, and quickly achieved wide recognition. Signer’s artworks employ a range of media, including gunpowder, sand, water, and time. At documenta 8 in 1987, his notion of sculpting time reached its peak in the presentation of Action with Sheets of Paper. Since the 1970s and in parallel with such temporal sculptures, Signer’s work has focused on his personal involvement with time and physical movement, on material transformations under pressure, as well as on personal expressions of memory and pain. The image of the kayak in uncommon settings became a recognisable motif in this work, a move that was possibly inspired by a close friend’s death that led to him giving up the sport: the kayak is dragged along the ground, thrown out of a flying jet, and placed in many other equally strange moments and contexts. In other artworks, Signer is also seen slowly riding a bicycle. Perhaps these departures on bicycle and the frequent appearances of the kayak, depict the departure of humans, and the absurdity of objects?

Roman Signer’s work is often presented through video, but also in other forms of documentation. He can be understood as preserving the spirit of early video art, and of Fluxus, and Dada. In addition, having been born in Appenzell and now living in the small Swiss town of St.Gallen, Signer inevitably lives a hermit-like life, with a self-made worldview and value system, and his own artistic techniques that he continues to develop. In 1981, following a current of left-wing romanticism and liberalism, Signer visited China. This trip was frozen in time via a single photograph. When he came to China the second time, in the booming period of China’s new economy and art market, he was already over 70 years old.

Video and film are Signer’s most frequently used artistic media. The period between 1975 and 1989 witnessed the birth and death of a sort of ‘media age’. During this period Signer mainly used a Super 8 (8mm film) camera in his work. The length and quality of the works he produced back then were, in part, related to the specific technological limitations he was subject to, especially in the film technology. Because no sound recording systems were used, Signer’s films empowered themselves with pure silence. Unlike artists who rely too heavily on media techniques, Signer attempts to find a balance between media intervention and naturally occurring events, and to present mundane daily life through extremely simple methods. For instance, most of his works are created without an on site audience: there is only the artist and his camera assistants (usually his brother, his friends, and later on his wife).

Roman Signer’s artistic practice also echoes the left-wing thinking that also led to that visit to China, resulting in the photo taken in Beijing. Today, six international galleries act as agents for his work. However, despite his growing reputation, Signer’s working methods and the forms of media he uses have never changed. He still uses very simple media and materials, staying committed to the pleasure of being fully involved in the process.

This introduction of Signer’s work to China starts with an investigation of his artworks. Through this exhibition, the curatorial team hopes to share with the public Signer’s memories, that were formerly boxed up and preserved in archives and databases. Signer has never been a fan of large-scale events and artworks, and he intentionally avoids talking about himself. Indeed, at documenta 8, when he was very much in the art world limelight, he may have felt the level of attention was too much. Signer is an artist who always contemplates his relation to the world, and who always lives in self-reflection. He existed – in the sense that his artworks and their dimensions are deeply related to the world; yet he never exists – in the sense that part of his artworks are presented in real time in front of an audience. He even deliberately wipes away his own traces, or his artworks’ connections to the world, and stays apart, in an individual state of being. This kind of ‘disconnection’ does not exist as a blunt fracturing from the world. Instead, it is a process of dissolving into daily life. It is clear that Signer’s work has not changed due to shifting politics, economics, or even time. He maintains simple methods of expressing his understanding of the world, re-discovering the world through materialised forms and through experiments with the spiritual and material.

Roman Signer’s first touring exhibition to China is kindly supported by Museum of Contemporary Art of CAA, CAFA Art Museum, Art Museum of GAFA, OCT Art and Design Gallery (Shenzhen), MAN Nuoro Art Museum (Italy), Wti, and Chronus Art Center. Special thanks go to Mr. Yang Jingsong, Mr. Qiu Zhijie, Mr. Wang Huangsheng, Mr. Wang Chunchen, Mr. Hu Bin, Mr. Feng Feng, Mr. Lorenzo Giusti for their curatorial support, and Mr. Zhang Qinghong for his generous support.

The exhibition is also supported by: documenta Archiv Kassel, Helmhaus, Swiss Arts Council, Chronus Art Center, Kunstgiesserei St.Gallen etc. Generous support also comes from Corinne Schatz, David Signer, Karin Stengel, Simon Maurer, Barbara Signer, Michael Bodenmann, Uli Sigg, Josef Felix Müller, Peter Zimmermann, Reto Thüring, Rachel Withers, Max Wechsler, Geneviève Loup, Felix Lehner, and Aline Feichtinger.

Publication and copyright support come from Vexer Verlag, graphic design is provided by Yu Qiongjie with Transwhite Studio, translation and copy-editing is provided by Eva Luedi, Wang Pan, Iris Xinru Long, and Susannah Worth.

On November 3rd, Roman Signer will realize his first work of sculpture to have been produced in China – the result of a commission from Ms. Sunny Sun and LUXELAKES·A4 Art Museum, Chengdu, Sichuan.

The project’s development has been widespread, proceeding via Hangzhou, Beijing, Guangzhou, Shenzhen, Sardegna (Italy), and finally Chengdu, where Signer completes this unique sculptural piece.

Signer’s endeavour begins with the water cycle active around the viewers: reflecting on the ephemeral nature of time, we meet moments of uncertainty, subtlety, dynamics, and humour.

Water from the lake shall return to it, eventually.

*Roman Signer was born in 1938 in the Appenzell, Switzerland – the historic capital of Appenzell District. There are numerous heritage buildings in Appenzell town. The parish church, the 1563 town hall, the Salesis house, the ruins of Castle Clanx and the state archives with the administration building are listed as heritage sites. In 1071 the village was referred to as Abbacella. By 1223 this changed to Abbatiscella.

The Theme Exhibition of the 4th iSTART Children’s Art Festival: “Childhood Sanatorium”

Childhood: Hidden Histories, Social Keys, and the Time Sanatorium

The history of childhood is not as innocent and idyllic as we often perceive it today. Philippe Ariès’s book, “Centuries of Childhood: A Social History of Family Life,” offers a glimpse into the emergence of “children” as a special group of concern for humanity, a phenomenon that dates back only four centuries. The history of childhood can also be seen as a sidebar to the evolution of modern society: in the olden days, “childhood” was replaced by adult-like control and shaping, filled with abandonment, oppression, violence, and one-sided indoctrination. Back then, the growth of children reflected the extension of various issues in adult society.

Even today, whether children live in regions of local wars, refugees, hunger, or educational imbalances, or in peaceful cities where they are over-focused and burdened with educational expectations, childhood is not merely a biological concept documenting human growth. It is a social construct shaped by specific contexts and relationships. It is also the foundation for the natural state and social learning of individual beings, and a mirror reflecting our understanding of our own situations and social issues. With the scientific understanding of child development stages and the increasing emphasis on education, the theories and behavioral standards constructed by educators have become new coordinates for our relationship with children. Today, with the increasingly detailed classification of child development cycles, such as the separation period of infants, the imitation period of early childhood, and the anxiety period of adolescence, do these specific psychological and behavioral patterns still reflect the普遍 psychological anxiety of the adult world in facing the natural state of children and shaping their learning state to integrate into adult society? Margaret Mead, in her controversial anthropological work “Coming of Age in Samoa,” presented us with thoughts on the anxiety of childhood adolescence as a specific phenomenon of modern urban society…

Today, despite the increasing attention and protection of the adult world towards children, Neil Postman’s prophecy in his 1980s book “The Disappearance of Childhood” unfortunately continues to unfold globally – children have become the new main targets of family consumption. Media, the internet, games, and the infantilized aesthetics generated around family groups, as well as over-packaged images, products, and events catering to children’s interests, flood our lives. Adults’ dependence on the sense of security from childhood has externalized from the psychological level into a new social structural relationship and social landscape, gradually eroding the boundaries between children and adults.

The concept of “Childhood Sanatorium” is proposed amidst this multi-layered context of history, reality, and imagination. It attempts to establish a space that connects the developmental history of childhood, individual growth trajectories, and childhood as a social bridge between adults and children. Here, the art gallery will be transformed into a temporary “sanatorium” by a team composed of artists, curators, architects, and educators. The space is no longer a silent white box but a complex composed of different themed treatment rooms. The exhibition will become a “visit to probe issues,” an “invitation to play,” or a “healing action”… We attempt to gather creators and connectors in an open and dialogic manner, allowing the curiosity of every participant to be stimulated by the different themed rooms in this “sanatorium.” Artists will transform into game designers, space stewards, or public project initiators, and participants will be introduced to a new interactive mode to pour out their hearts, exchange childhood secrets, and rekindle their childish hearts to gain new imaginations about the world and themselves. “Childhood Sanatorium” is both an experiment on the generative mechanisms of art and a discussion on human natural states, social shaping, and self-redemption.

——Li Jie
2018/6

The Parallel Exhibition of the 4th iSTART Children’s Art Festival:”Little Bang”

When facing the world alone,

Throughout the long history of mankind, children have often been passively recorded and described, becoming a voiceless group due to their lack of opportunities to speak and express themselves. Imagine if they were given greater power, could they bring about changes to the world? Liu Cixin’s novel “Supernova Era” provides us with a possible scenario: after the world is attacked by mysterious rays, adults disappear, leaving only children under 13 to continue living. How would they survive? Where would the world be headed? These questions are explored within the story…

Today, we liken this exhibition to a small “cosmic explosion,” forcing our children to face the world alone, which opens up another kind of imagination: hundreds of children and their parents begin to confront the reality of “a world ruled by children,” constructing their own new worlds through months of discussion, drawing, and action. We will not only see the sweet and idealistic cities imagined by children, but also their reflections on the “cruelty of war” through animations; we will read hundreds of self-reflective “journals of the future” and also confront the images of “spiritual legacies” left by parents for their children…

This is just the beginning. We hope to encourage children to put their imaginations of changing the world into action and spark reflections in the adult world about established orders. As the American philosopher and architect Buckminster Fuller said, “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”

——Li Jie

Martin Boyce – Hanging Gardens

Hanging Gardens, situated on the ground floor, is an extensive exhibition by Martin Boyce (*1967 Hamilton, UK), which encompasses over 30 works dating from 2004 to 2018. Boyce’s installation creates a poetic and fragmented landscape that moves between an abandoned urban park, a garden and an inner court yard with close-by domestic quarters, instilling it with a sense of uncanny abandonment whilst also appearing familiar. The Glasgow based artist captures the spirit of modernity, drawing on elements of architecture, design and early 20th century art as well as alluding to poetry and nature, film noir and post-punk music. By focusing on the origins of objects and forms, he explores how the basic ideas of Western modernism has transformed over time. Boyce keeps these ghosts alive, his scenes evoking a feeling of witnessing the traces of a human presence; the remnants of an imagined utopia, now deteriorated and detached from their former existence.

Chen Qiulin – Peppermint

Peppermint by Chen Qiulin (*1975 Yichang City, CHN), spreading on the first floor, is about a specific memory – an intangible, unfading essence of the past. A telephone call and a photograph of her old martial art team took Chen back to the summer of 1983. Like an involuntary Proustian memory, this discovery brought back memories, which has long been overshadowed. Through her personal history, the artist appeals to our basic human experiences and asks the existential questions of who we are and how we have become what we are. For Peppermint Chen went back to the places of her childhood to visit her former team mates. Her works are not only studies of her individual past, but also of our general relationship with the past and the passage of time. The installation remains in a state between past and present, expressing an uncertainty about the truth of memory and our imagination of the future.

Loop—Photography and Video Experiments in Southwestern China since 2000

A circuit can be understood as a closed loop of thinking, as well as a sustainable process of action. The exhibition attempts to organize the spot-like experiments of some image artists living in the southwestern region into a continuous thread, presenting a slice of time through the exhibition and raising multifaceted questions about what photography is and how to activate the image production mechanism. The circuit is not just a retrospective of the southwestern image experiment; it also covers the exploration and discussion of the soil and mechanism that inspired these image artists’ practices. The continuous practice of artists enables us to understand the relationships between artists and their works, the times, objects, and the image itself from more dimensions. This is not only a retrospection, but also a prospect gained through the courage of trial and error, as well as a starting point for future creative turns.

ISTART Program Setup · Parallel Exhibition “Makoto Shinkai Exhibition – Experiencing the World of Makoto Shinkai Through Theater Animation”

The stories unfolding right next to us may also be imagined secret worlds stretching towards the heavens. Seeing you, me, and her, longing for the unknown and harboring unspoken wishes. Within the construct of light and shadow, these emotions, memories, and images are collectively transformed into scenes of life in the “animated theater.” As a representative animation director born in the 1970s in Japan, Makoto Shinkai’s exquisite artwork and delicate emotional depictions have left a lasting impression on many. This time, the “Makoto Shinkai Exhibition – Experiencing the World of Makoto Shinkai Through Theater Animation,” an important exhibition project of the Luhu Lake · A4 Art Museum in 2017, will initiate the audience’s understanding and appreciation of Japanese animation, and even the entire animation and manga system. It will present a world fused with daily touching moments, life details, regional culture, and boundless imagination, expanding the museum’s various possibilities in building and expanding public platforms, triggering more exchanges and collaborations, as well as multi-dimensional public art and education projects. The four feature films “The Place Promised in Our Early Days,” “5 Centimeters per Second,” “Children Who Chase Lost Voices,” and “The Garden of Words,” which are significant works by director Makoto Shinkai, will also present exciting content on-site, including animation storyboards, character designs, director interviews, scene settings, and more, taking the audience closer to the stories behind Makoto Shinkai.

ISTART Program Setup · Parallel Exhibition “Another World”

“Another World” is not a specific or visible spatiotemporal dimension.

It is another perspective from which to view the world,

a different attitude towards life exhibited by children,

and an “ambition” to construct a new world.

It exists within our courage and curiosity, which is the driving force for humans to continuously explore the world and overturn existing knowledge frameworks.

The masters of this Another World are these adorable children,

some of whom are shy, some are outgoing, and some are moody…

They possess their own language, ways of collaboration and action,

and they tirelessly ask questions about the world,

Why? Why is it so? Why not?…

They are not just “playing around” as we might imagine,

but once they pour their passion into something, their energy is boundless.

We need to learn how to join their world,

a mysterious space that is difficult to articulate and created through trial and error and action.

They may seem immature, but they are the prototypes of a future world with infinite possibilities.

We must view them in a way that transcends “aesthetics” and “childlike fun”,

as they possess a much greater vision than we imagine.

We need to try walking among them, reading and dialoguing,

and you will see the children’s

daily joys and pains,

intertwined realities and dreams;

as well as

sharp critiques of reality,

renewed understandings of death,

endless imaginations of a “new country”,

and deep thoughts and anxieties buried within their inner worlds…

They are neither our past nor our future,

they are simply themselves,

worthy of our respect and learning.

— Li Jie

Theme Exhibition of iSTART Children’s Art Festival: A World Without Hierarchy or Propriety

In the world of fairy tales, the “giant” is often an exaggeration of children’s imagination of the adult world, while the “Lilliputian” also embodies adults’ desire to regress to a childlike state. In reality, is there a space-time that falls between the two, a world without hierarchy or propriety?

Perhaps artists hold the key to unlocking such a world. They are followers of Peter Pan on Neverland, living in a fantastical world parallel to reality and pondering how to carve out a niche in the cracks of the real world, opening up another path. I envision the other side of this path as an “in-between world.”

The “world without hierarchy or propriety” is both an “intermediate” state that wanders between the adult world and the childlike world, and a circuitous action taken by individuals facing real-life dilemmas to construct their own world. Its motivation can be a fascination with childhood fantasies, a continuation of childhood dreams, or even a renewed focus on the potential of childhood states to inspire creativity in oneself and one’s surroundings through changes in life roles (becoming a parent or a teacher). Of course, it may also be a connection to the contextual challenges faced by children and adults today…

Create Spaces

LUXELAKES•A4 Art Museum’s vision is to create spaces for production that exist outside the mainstream, both geographically and culturally. They are spaces for investigations: not only investigations of cultural production, but also of the possibilities for creative production in a regional setting. Starting from this cultural climate and addressing the culture of China and of the world, may also be an experiment in thinking and creating. What kind of spaces will it produce? The material, the immaterial, the memory — each can extend our thinking. Each can directly shape a lived experience.

Since the late 1970s, China’s contemporary art has been focused on discussions of the rights, freedoms, and methods of artists. During this time, the higher education system has spread the structures of Chinese contemporary art. The rise of privately-owned art museums since the mid-1990s can be seen as fulfilling certain requirements of urban construction and of the art system. How is an art space established? How does it clarify processes of exhibition, display, and cultural research? These are key aspects of establishing an art institution, a structure which differs from political or commercial management structures. How can something be built on artistic production, and how can the particularities of its construction be directed towards the present reality of art? While the answer will be based in part on methods of presentation and the spaces required by emerging artists, curators, collectors, galleries, and research organizations, it also responds to international flows and the demands of new media.

Such a space is both physical and theoretical, an amalgamation of these two aspects. Current explorations do not necessarily require an orderly, classical space. Instead, they are open to the exploration of spaces that are in motion and ceaselessly producing new possibilities. In its operation, the space functions naturally as a management mechanism. Its values correspond to the contemporary; they are based on duration, temporality, and comprehension. The space seeks therein to discover the trends of the future.